Lexicon entry · Greek
G4771σύsu
youPart of speech: Greek Personal Pronoun (2nd person)
Show inWycliffe Bible 1380s
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3,082 occurrences in 2,092 verses
With their references and text in Wycliffe Bible 1380s.
grace and pees to you of God oure fadir and of the Lord Jhesu Crist. We don thankyngis to God, and to the fader of oure Lord Jhesu Crist, euermore preiynge for you, herynge youre feith in Crist Jhesu,
ὑμῶν humōn “you”
and the loue that ye han to alle hooli men,
ὑμῶν humōn “of you”
for the hope that is kept to you in heuenes. Which ye herden in the word of treuthe of the gospel,
ὑμῖν humin “for you”
that cam to you, as also it is in al the world, and makith fruyt, and wexith, as in you, fro that dai in which ye herden and knewen the grace of God in treuthe.
ὑμᾶς, humas “you,”ὑμῖν humin “you”
As ye lerneden of Epafras, oure felawe most dereworthe, which is a trewe mynystre of Jhesu Crist for you;
ὑμῶν humōn “of you”
which also schewide to vs youre louyng in spirit.
ὑμῶν humōn “your”
Therfor we fro the dai in which we herden, ceessen not to preye for you, and to axe, that ye be fillid with the knowing of his wille in al wisdom and goostli vndurstondyng;
ὑμῶν humōn “you”
that ye walke worthili to God plesynge bi alle thingis, and make fruyt in al good werk, and wexe in the science of God,
ὑμᾶς humas “you”
that ye do thankyngis to God and to the fadir, which made you worthi in to the part of eritage of hooli men in liyt.
ὑμᾶς humas “you”
And whanne ye weren sumtyme aliened, and enemyes bi wit in yuele werkis,
ὑμᾶς humas “you”
now he hath recounselid you in the bodi of his fleisch bi deth, to haue you hooli, and vnwemmyd, and with out repreef bifor hym.
ὑμᾶς humas “you”
and now Y haue ioye in passioun for you, and Y fille tho thingis that failen of the passiouns of Crist in my fleisch, for his bodi, that is the chirche.
ὑμῶν humōn “you”
Of which Y Poul am maad mynystre bi the dispensacioun of God, that is youun to me in you,
ὑμᾶς humas “you”
to whiche God wold make knowun the richessis of the glorie of this sacrament in hethene men, which is Crist in you, the hope of glorie.
ὑμῖν, humin “you,”
But Y wole that ye wite, what bisynesse Y haue for you, and for hem that ben at Laodice, and whiche euere saien not my face in fleisch,
ὑμᾶς humas “you”ὑμῶν humōn “you”
For this thing Y seie, that no man disseyue you in heiythe of wordis.
ὑμᾶς humas “you”
For thouy Y be absent in bodi, bi spirit Y am with you, ioiynge and seynge youre ordre and the sadnesse of youre bileue that is in Crist.
ὑμῖν humin “you”ὑμῶν humōn “your”ὑμῶν. humōn “of you.”
Se ye that no man disseyue you bi filosofie and veyn fallace, aftir the tradicioun of men, aftir the elementis of the world, and not aftir Crist.
ὑμᾶς humas “you”
And whanne ye weren deed in giltis, and in the prepucie of youre fleisch, he quikenyde togidere you with hym;
ὑμᾶς humas “you”ὑμῶν, humōn “of you,”ὑμᾶς humas “you”
Therfor no man iuge you in mete, or in drink, or in part of feeste dai, or of neomenye,
ὑμᾶς humas “you”
No man disseyue you, willynge to teche in mekenesse, and religioun of aungelis, tho thingis whiche he hath not seyn, walkinge veynli, bolnyd with wit of his fleisch,
ὑμᾶς humas “you”
For ye ben deed, and youre lijf is hid with Crist in God.
ὑμῶν humōn “of you”
For whanne Crist schal appere, youre lijf, thanne also ye schulen appere with hym in glorie.
ὑμῶν, humōn “of you,”ὑμεῖς humeis “you yourselves”
Therfor sle ye youre membris, whiche ben on the erthe, fornycacioun, vnclennesse, letcherie, yuel coueitise, and aueryse, which is seruyse of mawmetis;
ὑμῶν humōn “of you”
in whiche also ye walkiden sum tyme, whanne ye lyueden in hem.
ὑμεῖς humeis “you yourselves”