G4771–σύ–su

Y made nakid othere chirchis, and Y took sowde to youre seruyce.

ὑμῶν humōn “toward you”

And whanne Y was among you, and hadde nede, Y was chargeouse to no man; for britheren that camen fro Macedonye, fulfilliden that that failide to me. And in alle thingis Y haue kept, and schal kepe me with outen charge to you.

ὑμᾶς humas “you”ὑμῖν humin “to you”

Whi? for Y loue not you?

ὑμᾶς; humas “you?”

For ye susteynen, if ony man dryueth you in to seruage, if ony man deuourith, if ony man takith, if ony man is enhaunsid, if ony man smytith you on the face.

ὑμᾶς humas “you”ὑμᾶς humas “you”

And he seide to me, My grace suffisith to thee; for vertu is parfitli maad in infirmyte. Therfor gladli Y schal glorie in myn infirmytees, that the vertu of Crist dwelle in me.

σοι soi “you”

Y am maad vnwitti, ye constreyneden me. For Y ouyte to be comendid of you; for Y dide no thing lesse than thei that ben apostlis `aboue maner.

ὑμεῖς humeis “you yourselves”ὑμῶν humōn “you”

Thouy Y am nouyt, netheles the signes of myn apostilhed ben maad on you, in al pacience, and signes, and grete wondris, and vertues.

ὑμῖν humin “you”

And what is it, that ye hadden lesse than othere chirchis, but that Y my silf greuyde you not? Foryyue ye to me this wrong.

ὑμῶν; humōn “you?”

Lo! this thridde tyme Y am redi to come to you, and Y schal not be greuous to you; for Y seke not tho thingis that ben youre, but you. For nether sones owen to tresoure to fadir and modir, but the fadir and modir to the sones.

ὑμᾶς humas “you”ὑμῶν· humōn “you;”ὑμῶν humōn “yours”ὑμᾶς. humas “you.”

For Y schal yyue moost wilfuli, and Y my silf schal be youun aboue for youre soulis; thouy Y more loue you, and be lesse louyd.

ὑμῶν, humōn “of you,”ὑμᾶς humas “you”

But be it; Y greuyde not you, but whanne Y was sutil, Y took you with gile.

ὑμᾶς· humas “you;”ὑμᾶς humas “you”

Whether Y disseyuede you bi ony of hem, which Y sente to you?

ὑμᾶς, humas “you,”ὑμᾶς; humas “you?”

Y preiede Tite, and Y sente with hym a brother. Whether Tite begilide you? whether we yeden not in the same spirit? whether not in the same steppis?

ὑμᾶς humas “you”

Sum tyme ye wenen, that we schulen excuse vs anentis you. Bifor God in Crist we speken; and, moost dere britheren, alle thingis for youre edifiyng.

ὑμῖν humin “to you”ὑμῶν humōn “your”

But Y drede, lest whanne Y come, Y schal fynde you not suche as Y wole, and Y schal be foundun of you suche as ye wolen not; lest perauenture stryuyngis, enuyes, sturdynessis, dissenciouns and detraccions, preuy spechis of discord, bolnyngis bi pride, deb

ὑμᾶς, humas “you,”ὑμῖν humin “by you”

and lest eftsoone whanne Y come, God make me low anentis you, and Y biweile many of hem, that bifor synneden, and diden not penaunce on the vnclennesse, and fornicacioun, and vnchastite, that thei han don.

ὑμᾶς, humas “you,”

Lo! this thridde tyme Y come to you, and in the mouth of tweyne or of thre witnessis euery word schal stonde.

ὑμᾶς. humas “you.”

Whether ye seken the preef of that Crist, that spekith in me, which is not feble in you?

ὑμᾶς humas “you”ὑμῖν. humin “you.”

For thouy he was crucified of infirmyte, but he lyueth of the vertu of God. For also we ben sijk in hym, but we schulen lyue with him of the vertu of God in vs.

ὑμᾶς. humas “you.”

Asaie you silf, if ye ben in the feith; ye you silf preue. Whether ye knowen not you silf, for Crist Jhesu is in you? but in happe ye ben repreuable.

ὑμῖν humin “you”

And we preien the Lord, that ye do no thing of yuel; not that we seme preued, but that ye do that that is good, and that we ben as repreuable.

ὑμᾶς humas “you”ὑμεῖς humeis “you yourselves”

For we ioyen, whanne we ben sijk, but ye ben myyti; and we preien this thing, youre perfeccioun.

ὑμεῖς humeis “you yourselves”ὑμῶν humōn “of you”

Britheren, `hennus forward ioye ye, be ye perfit, excite ye; vndurstonde ye the same thing; haue ye pees, and God of pees and of loue schal be with you.

ὑμῶν. humōn “you.”

Grete ye wel togidere in hooli cos. Alle hooli men greten you wel.

ὑμᾶς humas “you”

The grace of oure Lord Jhesu Crist, and the charite of God, and the comynyng of the Hooli Gost, be with `you alle. Amen.

ὑμῶν humōn “of you”