Lexicon entry · Greek
G4771σύsu
youPart of speech: Greek Personal Pronoun (2nd person)
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3,082 occurrences in 2,092 verses
With their references and text in King James Version.
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
ὑμᾶς· humas “you;”
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
σου sou “you”σοι· soi “you;”
O ye Corinthians, our mouth is open unto you, our heart is enlarged.
ὑμᾶς, humas “you,”
Ye are not straitened in us, but ye are straitened in your own bowels.
ὑμῶν· humōn “of you;”
Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
ὑμεῖς. humeis “you.”
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
ὑμᾶς, humas “you,”
And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
ὑμῖν humin “to you”ὑμεῖς humeis “you yourselves”
Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
ὑμᾶς, humas “you,”ὑμῶν· humōn “you;”
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
ὑμῖν humin “you”ὑμῶν humōn “your”ὑμῶν humōn “your”ὑμῶν humōn “your”
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
ὑμᾶς humas “you”ὑμᾶς, humas “you,”
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
ὑμᾶς, humas “by you”ὑμῖν humin “in you”
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
ὑμῖν, humin “to you,”ὑμῶν humōn “of you”ὑμᾶς humas “you”
Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
ὑμῶν, humōn “of you,”
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
ὑμῶν humōn “you”ὑμῖν, humin “to you,”
And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
ὑμᾶς humas “you”ὑμῶν humōn “of you”
I rejoice therefore that I have confidence in you in all things.
ὑμῖν. humin “you.”
Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
ὑμῖν, humin “to you,”
Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
ὑμᾶς humas “you”
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
ὑμῖν humin “you”
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
ὑμετέρας humeteras “of your”
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
ὑμᾶς humas “you”ὑμεῖς humeis “you yourselves”
And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
ὑμῖν humin “for you”
For I mean not that other men be eased, and ye burdened:
ὑμῖν humin “but for you”
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
ὑμῶν humōn “your”ὑμῶν humōn “of you”
But thanks be to God, which put the same earnest care into the heart of Titus for you.
ὑμῶν humōn “you”