G4771–σύ–su

It was because I entertained this confidence that I intended to visit you before going elsewhere--so that you might receive a twofold proof of God's favour--

ὑμᾶς humas “you”

and to pass by way of Corinth into Macedonia. Then my plan was to return from Macedonia to you, and be helped forward by you to Judaea.

ὑμῶν humōn “you”ὑμᾶς humas “you”ὑμῶν humōn “you”

As certainly as God is faithful, our language to you is not now "Yes" and now "No."

ὑμᾶς humas “you”

For Jesus Christ the Son of God--He who was proclaimed among you by us, that is by Silas and Timothy and myself--did not show Himself a waverer between "Yes" and "No." But it was and always is "Yes" with Him.

ὑμῖν humin “you”

But He who is making us as well as you stedfast through union with the Anointed One, and has anointed us, is God,

ὑμῖν humin “you”

But as for me, as my soul shall answer for it, I appeal to God as my witness, that it was to spare you pain that I gave up my visit to Corinth.

ὑμῶν humōn “you”

Not that we want to lord it over you in respect of your faith--we do, however, desire to help your joy--for in the matter of your faith you are standing firm.

ὑμῶν humōn “your”ὑμῶν· humōn “with you;”

But, so far as I am concerned, I have resolved not to have a painful visit the next time I come to see you.

ὑμᾶς humas “you”

For if I of all men give you pain, who then is there to gladden my heart, but the very persons to whom I give pain?

ὑμᾶς, humas “you”

And I write this to you in order that when I come I may not receive pain from those who ought to give me joy, confident as I am as to all of you that my joy is the joy of you all.

ὑμῖν humin “to you”ὑμᾶς humas “you”ὑμῶν humōn “of you”

For with many tears I write to you, and in deep suffering and depression of spirit, not in order to grieve you, but in the hope of showing you how brimful my heart is with love for you.

ὑμῖν humin “to you”ὑμᾶς. humas “you.”

Now if any one has caused sorrow, it has been caused not so much to me, as in some degree--for I have no wish to exaggerate--to all of you.

ὑμᾶς. humas “you.”

So that you may now take the opposite course, and forgive him rather and comfort him, for fear he should perhaps be driven to despair by his excess of grief.

ὑμᾶς humas “for you”

I beg you therefore fully to reinstate him in your love.

ὑμᾶς humas “you”

For in writing to you I have also this object in view--to discover by experience whether you are prepared to be obedient in every respect.

ὑμῶν, humōn “of you,”

When you forgive a man an offence I also forgive it; for in fact what I have forgiven, if I have forgiven anything, has always been for your sakes in the presence of Christ,

ὑμᾶς humas “you”

Do you say that this is self-recommendation once more? Or do we need, as some do, letters of recommendation to you or from you?

ὑμᾶς humas “you”ὑμῶν humōn “you”

Our letter of recommendation is yourselves--a letter written on our hearts and everywhere known and read.

ὑμεῖς humeis “you yourselves”

(For we do not proclaim ourselves, but we proclaim Christ Jesus as Lord, and ourselves as your bondservants for the sake of Jesus.)

ὑμῶν humōn “of you”

Thus we are constantly dying, while you are in full enjoyment of Life.

ὑμῖν. humin “you.”

For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence.

ὑμῖν. humin “you.”

For everything is for your sakes, in order that grace, being more richly bestowed because of the thanksgivings of the increased number, may more and more promote the glory of God.

ὑμᾶς, humas “you,”

Therefore, because we realize how greatly the Lord is to be feared, we are endeavouring to win men over, and God recognizes what our motives are, and I hope that you, in your hearts, recognize them too.

ὑμῶν humōn “of you”

We are not again commending ourselves to your favour, but are furnishing you with a ground of boasting on our behalf, so that you may have a reply ready for those with whom superficial appearances are everything and sincerity of heart counts for nothing.

ὑμῖν, humin “to you,”ὑμῖν humin “to you”

For if we have been beside ourselves, it has been for God's glory; or if we are now in our right senses, it is in order to be of service to you.

ὑμῖν. humin “[it is] for you.”