G4771–σύ–su

But sue ye the betere goostli yiftis. And yit Y schewe to you a more exellent weye.

ὑμῖν humin “to you”

And Y wole, that alle ye speke in tungis, but more that ye prophecie. For he that prophecieth, is more than he that spekith in langagis; but perauenture he expoune, that the chirche take edificacioun.

ὑμᾶς humas “you”

But now, britheren, if Y come to you, and speke in langagis, what schal Y profite to you, but if Y speke to you ethir in reuelacioun, ethir in science, ethir in prophecie, ether in techyng?

ὑμᾶς humas “you”ὑμᾶς humas “you”ὑμῖν humin “to you”

So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.

ὑμεῖς humeis “you yourselves”

So ye, for ye ben loueris of spiritis, seke ye that ye be plenteuouse to edificacioun of the chirche.

ὑμεῖς, humeis “you yourselves,”

For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?

σῇ sēa “your”

For thou doist wel thankyngis, but an othir man is not edefied.

σὺ su “You yourself”

Y thanke my God, for Y speke in the langage of alle you;

ὑμῶν humōn “of you”

For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you.

ὑμῖν humin “you”

What thanne, britheren? Whanne ye comen togidere, ech of you hath a salm, he hath techyng, he hath apocalips, he hath tunge, he hath expownyng; alle thingis be thei don to edificacioun.

ὑμῶν humōn “of you”

Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.

ὑμῶν humōn “of you”

Whether `of you the word of God cam forth, or to you aloone it cam?

ὑμῶν humōn “you”ὑμᾶς humas “you”

If ony man is seyn to be a prophete, or spiritual, knowe he tho thingis that Y write to you, for tho ben the comaundementis of the Lord.

ὑμῖν humin “to you”

`Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,

ὑμῖν, humin “to you,”ὑμῖν, humin “to you,”

also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.

ὑμῖν humin “to you”

For Y bitook to you at the bigynnyng that thing which also Y haue resseyued; that Crist was deed for oure synnes, bi the scripturis;

ὑμῖν humin “to you”

And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?

ὑμῖν humin “you”

And if Crist roos not, oure preching is veyn, oure feith is veyn.

ὑμῶν. humōn “of you.”

and if Crist roos not ayen, oure feith is veyn; and yit ye ben in youre synnes.

ὑμῶν humōn “of you”ὑμῶν· humōn “of you;”

Ech dai Y die for youre glorie, britheren, which glorie Y haue in Crist Jhesu oure Lord.

ὑμετέραν humeteran “in you”

Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.

ὑμῖν humin “of you”

Vnwise man, that thing that thou sowist, is not quykened, but it die first;

σὺ su “you yourself”

Lo! Y seie to you priuyte of hooli thingis. And alle we schulen rise ayen, but not alle we schulen be chaungid;

ὑμῖν humin “to you”

Deth, where is thi victorie? Deth, where is thi pricke?

σου, sou “of you,”σου, sou “of you,”

Therfore, my dereworthe britheren, be ye stidefast, and vnmouable, beynge plenteuouse in werk of the Lord, euere more witynge that youre trauel is not idel in the Lord.

ὑμῶν humōn “of you”