G4771–σύ–su

But desire earnestly the greater gifts. And moreover a most excellent way show I unto you.

ὑμῖν humin “to you”

Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

ὑμᾶς humas “you”

But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

ὑμᾶς humas “you”ὑμᾶς humas “you”ὑμῖν humin “to you”

So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air.

ὑμεῖς humeis “you yourselves”

So also ye, since ye are zealous of spiritual [supplied: gifts], seek that ye may abound unto the edifying of the church.

ὑμεῖς, humeis “you yourselves,”

Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?

σῇ sēa “your”

For thou verily givest thanks well, but the other is not edified.

σὺ su “You yourself”

I thank God, I speak with tongues more than you all:

ὑμῶν humōn “of you”

the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.

ὑμῖν humin “you”

What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.

ὑμῶν humōn “of you”

let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.

ὑμῶν humōn “of you”

What? was it from you that the word of God went forth? or came it unto you alone?

ὑμῶν humōn “you”ὑμᾶς humas “you”

If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.

ὑμῖν humin “to you”

Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,

ὑμῖν, humin “to you,”ὑμῖν, humin “to you,”

by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.

ὑμῖν humin “to you”

For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;

ὑμῖν humin “to you”

Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?

ὑμῖν humin “you”

and if Christ hath not been raised, then is our preaching vain, your faith also is vain.

ὑμῶν. humōn “of you.”

and if Christ hath not been raised, your faith is vain; ye are yet in your sins.

ὑμῶν humōn “of you”ὑμῶν· humōn “of you;”

I protest by that glorifying in you, brethren, which I have in Christ Jesus our Lord, I die daily.

ὑμετέραν humeteran “in you”

Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak [supplied: this] to move you to shame.

ὑμῖν humin “of you”

Thou foolish one, that which thou thyself sowest is not quickened except it die:

σὺ su “you yourself”

Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,

ὑμῖν humin “to you”

O death, where is thy victory? O death, where is thy sting?

σου, sou “of you,”σου, sou “of you,”

Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.

ὑμῶν humōn “of you”