G4771–σύ–su

and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,

ὑμεῖς humeis “you yourselves”ὑμῶν humōn “of you”

in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ,

ὑμῶν humōn “you”

Not good `is' your glorying; have ye not known that a little leaven the whole lump doth leaven?

ὑμῶν. humōn “of you.”

I did write to you in the epistle, not to keep company with whoremongers --

ὑμῖν humin “to you”

and now, I did write to you not to keep company with `him', if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

ὑμῖν humin “to you”

for what have I also those without to judge? those within do ye not judge?

ὑμεῖς humeis “you yourselves”

and those without God doth judge; and put ye away the evil from among yourselves.

ὑμῶν humōn “you”

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?

ὑμῶν humōn “of you”

have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?

ὑμῖν humin “you”

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

ὑμῖν humin “to you”ὑμῖν humin “you”

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

ὑμῖν humin “you”

but ye -- ye do injustice, and ye defraud, and these -- brethren!

ὑμεῖς humeis “you yourselves”

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make `them' members of an harlot? let it be not!

ὑμῶν humōn “of you”

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

ὑμῶν humōn “of you”ὑμῖν humin “you”

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

ὑμῶν humōn “of you”ὑμῶν humōn “of you”

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

ὑμᾶς humas “you”ὑμῶν. humōn “of you.”

for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.

ὑμῶν humōn “of you”

And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such `cases', and in peace hath God called us;

ὑμᾶς humas “you”

a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use `it' rather;

σοι soi “you”

But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.

ὑμῶν humōn “you”

And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;

ὑμᾶς humas “you”

And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

ὑμῶν humōn “of you”ὑμῖν humin “you”

but see, lest this privilege of yours may become a stumbling-block to the infirm,

ὑμῶν humōn “of you”

for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

σὲ se “you”

and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?

σῇ sēa “your”