G4771–σύ–su

And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!

ὑμεῖς humeis “you yourselves”ὑμῶν humōn “of you”

In the name of our Lord Jesus, when you are all assembled and my spirit is with you, together with the power of our Lord Jesus,

ὑμῶν humōn “you”

It is no good thing--this which you make the ground of your boasting. Do you not know that a little yeast corrupts the whole of the dough?

ὑμῶν. humōn “of you.”

I wrote to you in that letter that you were not to associate with fornicators;

ὑμῖν humin “to you”

But what I meant was that you were not to associate with any one bearing the name of "brother," if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.

ὑμῖν humin “to you”

For what business of mine is it to judge outsiders? Is it not for you to judge those who are within the Church

ὑμεῖς humeis “you yourselves”

while you leave to God's judgement those who are outside? Remove the wicked man from among you.

ὑμῶν humōn “you”

If one of you has a grievance against an opponent, does he dare to go to law before irreligious men and not before God's people?

ὑμῶν humōn “of you”

Do you not know that God's people will sit in judgement upon the world? And if you are the court before which the world is to be judged, are you unfit to deal with these petty matters?

ὑμῖν humin “you”

I say this to put you to shame. Has it come to this, that there does not exist among you a single wise man competent to decide between a man and his brother,

ὑμῖν humin “to you”ὑμῖν humin “you”

To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?

ὑμῖν humin “you”

On the contrary you yourselves inflict injustice and fraud, and upon brethren too.

ὑμεῖς humeis “you yourselves”

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed.

ὑμῶν humōn “of you”

Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you--the Spirit whom you have from God?

ὑμῶν humōn “of you”ὑμῖν humin “you”

And you are not your own, for you have been redeemed at infinite cost. Therefore glorify God in your bodies.

ὑμῶν humōn “of you”ὑμῶν humōn “of you”

Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.

ὑμᾶς humas “you”ὑμῶν. humōn “of you.”

For, in such cases, the unbelieving husband has become--and is--holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place

ὑμῶν humōn “of you”

If, however, the unbeliever is determined to leave, let him or her do so. Under such circumstances the Christian man or woman is no slave; God has called us to live lives of peace.

ὑμᾶς humas “you”

Were you a slave when God called you? Let not that weigh on your mind. And yet if you can get your freedom, take advantage of the opportunity.

σοι soi “you”

Yet if you marry, you have not sinned; and if a maiden marries, she has not sinned. Such people, however, will have outward trouble. But I am for sparing you.

ὑμῶν humōn “you”

And I would have you free from worldly anxiety. An unmarried man concerns himself with the Lord's business--how he shall please the Lord;

ὑμᾶς humas “you”

Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.

ὑμῶν humōn “of you”ὑμῖν humin “you”

But take care lest this liberty of yours should prove a hindrance to the progress of weak believers.

ὑμῶν humōn “of you”

For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) be emboldened to eat the food which has been sacrificed to the idol?

σὲ se “you”

Why, your knowledge becomes the ruin of the weak believer--your brother, for whom Christ died!

σῇ sēa “your”