G4771–σύ–su

You are puffed up, and didn't rather mourn, that he who had done this deed might be removed from among you.

ὑμεῖς humeis “you yourselves”ὑμῶν humōn “of you”

In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus Christ,

ὑμῶν humōn “you”

Your boasting is not good. Don't you know that a little yeast leavens the whole lump?

ὑμῶν. humōn “of you.”

I wrote to you in my letter to have no company with sexual sinners;

ὑμῖν humin “to you”

But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.

ὑμῖν humin “to you”

For what have I to do with also judging those who are outside? Don't you judge those who are within?

ὑμεῖς humeis “you yourselves”

But those who are outside, God judges. "Put away the wicked man from among yourselves."

ὑμῶν humōn “you”

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

ὑμῶν humōn “of you”

Don't you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?

ὑμῖν humin “you”

I say this to move you to shame. Isn't there even one wise man among you who would be able to decide between his brothers?

ὑμῖν humin “to you”ὑμῖν humin “you”

Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

ὑμῖν humin “you”

No, but you yourselves do wrong, and defraud, and that against your brothers.

ὑμεῖς humeis “you yourselves”

Don't you know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be!

ὑμῶν humōn “of you”

Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,

ὑμῶν humōn “of you”ὑμῖν humin “you”

for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God's.

ὑμῶν humōn “of you”ὑμῶν humōn “of you”

Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.

ὑμᾶς humas “you”ὑμῶν. humōn “of you.”

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now are they holy.

ὑμῶν humōn “of you”

Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.

ὑμᾶς humas “you”

Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it.

σοι soi “you”

But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

ὑμῶν humōn “you”

But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

ὑμᾶς humas “you”

This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

ὑμῶν humōn “of you”ὑμῖν humin “you”

But be careful that by no means does this liberty of yours become a stumbling block to the weak.

ὑμῶν humōn “of you”

For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

σὲ se “you”

And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.

σῇ sēa “your”