G4771–σύ–su

And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.

ὑμεῖς humeis “you yourselves”ὑμῶν humōn “of you”

In the name of our Lord Jesus Christ, when ye are assembled, and my spirit, with the power of our Lord Jesus Christ,

ὑμῶν humōn “you”

Your boasting is not good. Know ye not, that a little leaven leaveneth the whole lump?

ὑμῶν. humōn “of you.”

I have written to you in this epistle, not to associate with persons guilty of lewdness:

ὑμῖν humin “to you”

But now I have written to you not to keep company, if any man that is called a brother is a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such person no not to eat.

ὑμῖν humin “to you”

For what have I to do to judge them also that are without? do ye not judge them that are within?

ὑμεῖς humeis “you yourselves”

But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

ὑμῶν humōn “you”

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

ὑμῶν humōn “of you”

Do ye not know that the saints will judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

ὑμῖν humin “you”

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that will be able to judge between his brethren?

ὑμῖν humin “to you”ὑμῖν humin “you”

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

ὑμῖν humin “you”

But ye do wrong, and defraud, and that your brethren.

ὑμεῖς humeis “you yourselves”

Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot? By no means.

ὑμῶν humōn “of you”

What, know ye not that your body is the temple of the Holy Spirit which is in you, which ye have from God, and ye are not your own?

ὑμῶν humōn “of you”ὑμῖν humin “you”

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

ὑμῶν humōn “of you”ὑμῶν humōn “of you”

Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your incontinence.

ὑμᾶς humas “you”ὑμῶν. humōn “of you.”

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

ὑμῶν humōn “of you”

But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such cases; but God hath called us to peace.

ὑμᾶς humas “you”

Art thou called being a servant? care not for it; but if thou mayest be made free, use it rather.

σοι soi “you”

But if thou marry, thou hast not sinned: and if a virgin marry, she hath not sinned. Nevertheless, such will have trouble in the flesh; but I spare you.

ὑμῶν humōn “you”

But I would have you without anxious care. He that is unmarried, is anxious for the things that belong to the Lord, how he may please the Lord:

ὑμᾶς humas “you”

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

ὑμῶν humōn “of you”ὑμῖν humin “you”

But take heed lest by any means this liberty of yours should become a stumbling-block to them that are weak.

ὑμῶν humōn “of you”

For if any man shall see thee, who hast knowledge, sit eating in the idol's temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols;

σὲ se “you”

And through thy knowledge shall the weak brother perish, for whom Christ died?

σῇ sēa “your”