G4771–σύ–su

Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."

σοι soi “to you”

For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."

σε se “you”σοὶ soi “you”

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

σὺ su “you yourself”

"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"

ὑμεῖς, humeis “You yourselves,”

But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);

σου· sou “of you;”

But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:

σου sou “you”σου sou “of you”σου· sou “of you;”

that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved.

σου sou “of you”σου sou “of you”

But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, With a nation void of understanding I will make you angry."

ὑμᾶς humas “you”ὑμᾶς. humas “you.”

"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."

σου sou “of You”σου sou “of You”

For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;

Ὑμῖν Humin “To you”

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;

σὺ su “you yourself”

don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.

σὺ su “you yourself”σέ. se “you.”

True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;

σὺ su “you yourself”

for if God didn't spare the natural branches, neither will he spare you.

σοῦ sou “you”

See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

σὲ se “you”σὺ su “you yourself”

For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

σὺ su “you yourself”

For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

ὑμᾶς humas “you”

Concerning the Gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.

ὑμᾶς humas “you”

For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

ὑμεῖς humeis “you yourselves”

even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

ὑμετέρῳ humeterō “to your”

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

ὑμᾶς, humas “you,”ὑμῶν humōn “of you”ὑμῶν. humōn “of you.”

Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

ὑμῶν humōn “of you”ὑμᾶς humas “by you”

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

ὑμῖν, humin “you,”

Bless those who persecute you; bless, and don't curse.

ὑμᾶς· humas “you;”

If it is possible, as much as it is up to you, be at peace with all men.

ὑμῶν humōn “you”