G4771–σύ–su

nor because they are seed of Abraham [supplied: are] all children: but, In Isaac shall a seed be called to thee.

σοι soi “to you”

For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [supplied: men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.

σε se “you”σοὶ soi “you”

Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

σὺ su “you yourself”

And it shall be, in the place where it was said to them, *Ye* [supplied: are] not my people, there shall they be called Sons of [supplied: the] living God.

ὑμεῖς, humeis “You yourselves,”

But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;

σου· sou “of you;”

But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:

σου sou “you”σου sou “of you”σου· sou “of you;”

that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among [supplied: the] dead, thou shalt be saved.

σου sou “of you”σου sou “of you”

But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through [supplied: them that are] not a nation: through a nation without understanding I will anger you.

ὑμᾶς humas “you”ὑμᾶς. humas “you.”

Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life.

σου sou “of You”σου sou “of You”

For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;

Ὑμῖν Humin “To you”

Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

σὺ su “you yourself”

boast not against the branches; but if thou boast, [supplied: it is] not *thou* bearest the root, but the root thee.

σὺ su “you yourself”σέ. se “you.”

Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:

σὺ su “you yourself”

if God indeed has not spared the natural branches; lest it might be he spare not thee either.

σοῦ sou “you”

Behold then [supplied: the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [supplied: otherwise] *thou* also wilt be cut away.

σὲ se “you”σὺ su “you yourself”

For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

σὺ su “you yourself”

For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

ὑμᾶς humas “you”

As regards the glad tidings, [supplied: they are] enemies on your account; but as regards election, beloved on account of the fathers.

ὑμᾶς humas “you”

For as indeed *ye* [supplied: also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;

ὑμεῖς humeis “you yourselves”

so these also have now not believed in your mercy, in order that *they* also may be objects of mercy.

ὑμετέρῳ humeterō “to your”

I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, [supplied: which is] your intelligent service.

ὑμᾶς, humas “you,”ὑμῶν humōn “of you”ὑμῶν. humōn “of you.”

And be not conformed to this world, but be transformed by the renewing of [supplied: your] mind, that ye may prove what [supplied: is] the good and acceptable and perfect will of God.

ὑμῶν humōn “of you”ὑμᾶς humas “by you”

For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

ὑμῖν, humin “you,”

Bless them that persecute you; bless, and curse not.

ὑμᾶς· humas “you;”

if possible, as far as depends on you, living in peace with all men;

ὑμῶν humōn “you”