G4771–σύ–su

And they are not all children because they are the seed of Abraham; but, In Isaac will your seed be named.

σοι soi “to you”

For the holy Writings say to Pharaoh, For this same purpose did I put you on high, so that I might make my power seen in you, and that there might be knowledge of my name through all the earth.

σε se “you”σοὶ soi “you”

But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so?

σὺ su “you yourself”

And in the place where it was said to them, You are not my people, there they will be named the sons of the living God.

ὑμεῖς, humeis “You yourselves,”

But the righteousness which is of faith says these words, Say not in your heart, Who will go up to heaven? (that is, to make Christ come down:)

σου· sou “of you;”

But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith of which we are the preachers:

σου sou “you”σου sou “of you”σου· sou “of you;”

Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:

σου sou “of you”σου sou “of you”

But I say, Had Israel no knowledge? First Moses says, You will be moved to envy by that which is not a nation, and by a foolish people I will make you angry.

ὑμᾶς humas “you”ὑμᾶς. humas “you.”

Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.

σου sou “of You”σου sou “of You”

But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position:

Ὑμῖν Humin “To you”

But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,

σὺ su “you yourself”

Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.

σὺ su “you yourself”σέ. se “you.”

Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear;

σὺ su “you yourself”

For, if God did not have mercy on the natural branches, he will not have mercy on you.

σοῦ sou “you”

See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.

σὲ se “you”σὺ su “you yourself”

For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?

σὺ su “you yourself”

For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;

ὑμᾶς humas “you”

As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.

ὑμᾶς humas “you”

For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,

ὑμεῖς humeis “you yourselves”

So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.

ὑμετέρῳ humeterō “to your”

For this reason I make request to you, brothers, by the mercies of God, that you will give your bodies as a living offering, holy, pleasing to God, which is the worship it is right for you to give him.

ὑμᾶς, humas “you,”ὑμῶν humōn “of you”ὑμῶν. humōn “of you.”

And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God.

ὑμῶν humōn “of you”ὑμᾶς humas “by you”

But I say to every one of you, through the grace given to me, not to have an over-high opinion of himself, but to have wise thoughts, as God has given to every one a measure of faith.

ὑμῖν, humin “you,”

Give blessing and not curses to those who are cruel to you.

ὑμᾶς· humas “you;”

As far as it is possible for you be at peace with all men.

ὑμῶν humōn “you”