G4771–σύ–su

neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.

σοι soi “to you”

For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.

σε se “you”σοὶ soi “you”

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

σὺ su “you yourself”

And it shall be, [supplied: that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.

ὑμεῖς, humeis “You yourselves,”

But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

σου· sou “of you;”

But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:

σου sou “you”σου sou “of you”σου· sou “of you;”

because if thou shalt confess with thy mouth Jesus [supplied: as] Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:

σου sou “of you”σου sou “of you”

But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.

ὑμᾶς humas “you”ὑμᾶς. humas “you.”

Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.

σου sou “of You”σου sou “of You”

But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;

Ὑμῖν Humin “To you”

But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

σὺ su “you yourself”

glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

σὺ su “you yourself”σέ. se “you.”

Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

σὺ su “you yourself”

for if God spared not the natural branches, neither will he spare thee.

σοῦ sou “you”

Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

σὲ se “you”σὺ su “you yourself”

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [supplied: branches], be grafted into their own olive tree?

σὺ su “you yourself”

For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

ὑμᾶς humas “you”

As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.

ὑμᾶς humas “you”

For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

ὑμεῖς humeis “you yourselves”

even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

ὑμετέρῳ humeterō “to your”

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, [supplied: which is] your spiritual service.

ὑμᾶς, humas “you,”ὑμῶν humōn “of you”ὑμῶν. humōn “of you.”

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.

ὑμῶν humōn “of you”ὑμᾶς humas “by you”

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

ὑμῖν, humin “you,”

Bless them that persecute you; bless, and curse not.

ὑμᾶς· humas “you;”

If it be possible, as much as in you lieth, be at peace with all men.

ὑμῶν humōn “you”