G4771–σύ–su

You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;

σεαυτὸν seauton “yourself”

And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs--do you imagine that you yourself will escape unpunished when God judges?

σὺ su “you yourself”

Or is it that you think slightingly of His infinite goodness, forbearance and patience, unaware that the goodness of God is gently drawing you to repentance?

σε se “you”

The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger--the day when the righteousness of God's judgements will stand revealed.

σου sou “of you”σεαυτῷ seautō “to yourself”

And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,

σὺ su “you yourself”

and have persuaded yourself that, as for you, you are a guide to the blind, a light to those who are in darkness,

σεαυτὸν seauton “you yourself”

you then who teach your fellow man, do you refuse to teach yourself? You who cry out against stealing, are you yourself a thief?

σεαυτὸν seauton “yourself”

For the name of God is blasphemed among the Gentile nations because of you, as Holy Writ declares.

ὑμᾶς humas “you”

Circumcision does indeed profit, if you obey the Law; but if you are a Law-breaker, the fact that you have been circumcised counts for nothing.

σου sou “of you”

although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?

σὲ se “you”

No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written, "That Thou mayest be shown to be just in the sentence Thou pronouncest, and gain Thy cause when Thou contendest."

σου sou “of You”σε. se “You.”

so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives

σε, se “you,”

Under utterly hopeless circumstances he hopefully believed, so that he might become the forefather of many nations, in agreement with the words "Equally numerous shall your posterity be."

σου· sou “of you;”

In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.

ὑμεῖς humeis “<you yourselves>”

Let not Sin therefore reign as king in your mortal bodies, causing you to be in subjection to their cravings;

ὑμῶν humōn “of you”

and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the ri

ὑμῶν humōn “of you”ὑμῶν humōn “of you”

For Sin shall not be lord over you, since you are subjects not of Law, but of grace.

ὑμῶν humōn “you”

your human infirmity leads me to employ these familiar figures--and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing tow

ὑμῶν. humōn “of you.”ὑμῶν humōn “of you”ὑμῶν humōn “of you”

But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.

ὑμῶν humōn “of you”

So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God.

ὑμεῖς humeis “you yourselves”ὑμᾶς humas “you”

for the Spirit's Law-- telling of Life in Christ Jesus--has set me free from the Law that deals only with sin and death.

σε se “you”

You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.

ὑμεῖς humeis “You yourselves”ὑμῖν. humin “you.”

But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness.

ὑμῖν, humin “you,”

And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.

ὑμῖν, humin “you,”ὑμῶν humōn “of you”ὑμῖν. humin “you.”

As it stands written in the Scripture, "For Thy sake they are, all day long, trying to kill us. We have been looked upon as sheep destined for slaughter."

σοῦ sou “of you”