G4771–σύ–su

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

σεαυτὸν seauton “yourself”

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

σὺ su “you yourself”

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

σε se “you”

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

σου sou “of you”σεαυτῷ seautō “to yourself”

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

σὺ su “you yourself”

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

σεαυτὸν seauton “you yourself”

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

σεαυτὸν seauton “yourself”

For the name of God is blasphemed among the Gentiles through you, as it is written.

ὑμᾶς humas “you”

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

σου sou “of you”

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

σὲ se “you”

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

σου sou “of You”σε. se “You.”

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

σε, se “you,”

Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

σου· sou “of you;”

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

ὑμεῖς humeis “<you yourselves>”

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

ὑμῶν humōn “of you”

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

ὑμῶν humōn “of you”ὑμῶν humōn “of you”

For sin shall not have dominion over you: for ye are not under the law, but under grace.

ὑμῶν humōn “you”

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

ὑμῶν. humōn “of you.”ὑμῶν humōn “of you”ὑμῶν humōn “of you”

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

ὑμῶν humōn “of you”

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

ὑμεῖς humeis “you yourselves”ὑμᾶς humas “you”

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

σε se “you”

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

ὑμεῖς humeis “You yourselves”ὑμῖν. humin “you.”

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

ὑμῖν, humin “you,”

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

ὑμῖν, humin “you,”ὑμῶν humōn “of you”ὑμῖν. humin “you.”

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

σοῦ sou “of you”