G4771–σύ–su

What vnbileueful thing is demed at you, if God reisith deed men?

ὑμῖν humin “you”

And whanne we alle hadden falle doun in to the erthe, Y herde a vois seiynge to me in Ebrew tunge, Saul, Saul, what pursuest thou me? it is hard to thee, to kicke ayens the pricke.

σοι soi “for you”

And Y seide, Who art thou, Lord? And the Lord seide, Y am Jhesus, whom thou pursuest.

σὺ su “you yourself”

But rise vp, and stoond on thi feet. For whi to this thing Y apperide to thee, that Y ordeyne thee mynystre and witnesse of tho thingis that thou hast seyn, and of tho in whiche Y schal schewe to thee.

σου· sou “of you;”σοι soi “to you”σε se “you”σοι, soi “to you,”

And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,

σε se “you”σε se “you”

Whanne he spak these thingis, and yeldide resoun, Festus seide with greet vois, Poul, thou maddist; many lettris turnen thee to woodnesse.

σε se “of you”

And Poul seide, Y desire anentis God, bothe in litil and in greet, not oneli thee, but alle these that heren to dai, to be maad sich as Y am, outakun these boondis.

σὲ se “you”

And now Y counsel you to be of good coumfort, for los of no persoone of you schal be, outakun of the schip.

ὑμᾶς humas “you”ὑμῶν humōn “you”

it bihoueth thee to stonde bifore the emperour. And lo! God hath youun to thee alle that ben in the schip with thee.

σε se “you”σοι soi “to you”σοῦ. sou “you.”

Poul seide to the centurien and to the knyytis, But these dwellen in the schip, ye moun not be maad saaf.

ὑμεῖς humeis “[then] you yourselves”

Wherfor Y preie you to take mete, for youre helthe; for of noon of you the heer of the heed schal perische.

ὑμᾶς humas “you”ὑμετέρας humeteras “of you”ὑμῶν humōn “of you”

Therfor for this cause Y preiede to se you, and speke to you; for for the hope of Israel Y am gird aboute with this chayne.

ὑμᾶς humas “you”

And thei seiden to hym, Nether we han resseyued lettris of thee fro Judee, nether ony of britheren comynge schewide, ether spak ony yuel thing of thee.

σοῦ sou “you”σοῦ sou “you”

But we preyen to here of thee, what thingis thou felist; for of this sect it is knowun to vs, that euerywhere me ayenseith it.

σοῦ sou “you”

And whanne thei weren not consentinge togidir, thei departiden. And Poul seide o word, For the Hooli Goost spak wel bi Ysaye, the profete, to oure fadris,

ὑμῶν humōn “of you”

Therfor be it knowun to you, that this helthe of God is sent to hethen men, and thei schulen here.

ὑμῖν humin “to you”

among whiche ye ben also clepid of Jhesu Crist,

ὑμεῖς, humeis “you yourselves”

to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.

ὑμῖν humin “to you”

First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.

ὑμῶν humōn “of you”ὑμῶν humōn “of you”

For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,

ὑμῶν humōn “of you”

that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.

ὑμᾶς· humas “you;”

For Y desire to se you, to parten sumwhat of spiritual grace,

ὑμᾶς, humas “you,”ὑμῖν humin “to you”ὑμᾶς, humas “of you,”

that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.

ὑμῖν humin “you”ὑμῶν humōn “of you”

And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

ὑμᾶς humas “you”ὑμᾶς humas “you”ὑμῖν humin “you”

Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.

ὑμῖν humin “to you”