G4771–σύ–su

And whanne thei abiden axynge hym, he reiside hym silf, and seide to hem, He of you that is without synne, first caste a stoon in to hir.

ὑμῶν, humōn “among you,”

And Jhesus reiside hym silf, and seide to hir, Womman, where ben thei that accusiden thee? no man hath dampned thee.

σου sou “of you”σε se “you”

Sche seide, No man, Lord. Jhesus seide `to hir, Nethir Y schal dampne thee; go thou, and now aftirward nyle thou synne more.

σε se “you”

Therfor the Fariseis seiden, Thou berist witnessyng of thi silf; thi witnessyng is not trewe.

σὺ su “You yourself”σεαυτοῦ seautou “Yourself”σου sou “of You”

Jhesus answerde, and seide to hem, And if Y bere witnessyng of my silf, my witnessyng is trewe; for Y woot fro whennus Y cam, and whidur Y go.

ὑμεῖς humeis “You yourselves”

But ye witen not fro whennus Y cam, ne whidur Y go. For ye demen aftir the fleisch, but Y deme no man;

ὑμεῖς humeis “You yourselves”

And in youre lawe it is writun, that the witnessyng of twei men is trewe.

ὑμετέρῳ humeterō “of you”

Therfor thei seiden to hym, Where is thi fadir? Jhesus answeride, Nether ye knowen me, nethir ye knowen my fadir; if ye knewen me, perauenture ye schulden knowe also my fadir.

σου; sou “of You?”

Therfor eft Jhesus seide to hem, Lo! Y go, and ye schulen seke me, and ye schulen die in youre synne; whidur Y go, ye moun not come.

ὑμῶν humōn “of you”ὑμεῖς humeis “you yourselves”

Therfor the Jewis seiden, Whether he schal sle hym silf, for he seith, Whidur Y go, ye moun not come?

ὑμεῖς humeis “you yourselves”

And he seide to hem, Ye ben of bynethe, Y am of aboue; ye ben of this world, Y am not of this world.

ὑμεῖς humeis “You yourselves”ὑμεῖς humeis “You yourselves”

Therfor Y seide to you, that ye schulen die in youre synnes; for if ye bileuen not that Y am, ye schulen die in youre synne.

ὑμῖν humin “to you”ὑμῶν· humōn “of you;”ὑμῶν. humōn “of you.”

Therfor thei seiden to hym, Who art thou? Jhesus seide to hem, The bigynnyng, which also speke to you.

σὺ su “You yourself”ὑμῖν. humin “to you.”

Y haue many thingis to speke, and deme of you, but he that sente me is sothefast; and Y speke in the world these thingis, that Y herde of hym.

ὑμῶν humōn “you”

Therfor Jhesus seide to the Jewis, that bileueden in hym, If ye dwellen in my word, verili ye schulen be my disciplis;

ὑμεῖς humeis “you yourselves”

and ye schulen knowe the treuthe, and the treuthe schal make you fre.

ὑμᾶς. humas “you.”

Therfor the Jewis answeriden to hym, We ben the seed of Abraham, and we serueden neuere to man; hou seist thou, That ye schulen be fre?

σὺ su “You yourself”

Jhesus answeride to hem, Treuli, treuli, Y seie to you, ech man that doith synne, is seruaunt of synne.

ὑμῖν humin “to you”

Therfor if the sone make you fre, verili ye schulen be fre.

ὑμᾶς humas “you”

Y woot that ye ben Abrahams sones, but ye seken to sle me, for my word takith not in you.

ὑμῖν. humin “you.”

Y speke tho thingis, that Y say at my fadir; and ye doen tho thingis, that ye sayn at youre fadir.

ὑμεῖς humeis “you yourselves”ὑμῶν humōn “of you”

But now ye seken to sle `me, a man that haue spoken to you treuthe, that Y herde of God; Abraham dide not this thing.

ὑμῖν humin “to you”

Ye doen the werkis of youre fadir. Therfor thei seiden to hym, We ben not borun of fornycacioun; we han o fadir, God.

ὑμεῖς humeis “You yourselves”ὑμῶν. humōn “of you.”

But Jhesus seith to hem, If God were youre fadir, sotheli ye schulden loue me; for Y passide forth of God, and cam; for nether Y cam of my silf, but he sente me.

ὑμῶν humōn “of you”

Ye ben of the fadir, the deuel, and ye wolen do the desyris of youre fadir. He was a mansleere fro the bigynnyng, and he stood not in treuthe; for treuthe is not in hym. Whanne he spekith lesyng, he spekith of his owne; for he is a liere, and fadir of it.

ὑμεῖς humeis “You yourselves”ὑμῶν humōn “of you”