Lexicon entry · Greek
G4771σύsu
youPart of speech: Greek Personal Pronoun (2nd person)
Show inWycliffe Bible 1380s
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3,082 occurrences in 2,092 verses
With their references and text in Wycliffe Bible 1380s.
and seiden, If thou art king of Jewis, make thee saaf.
σὺ su “You yourself”σεαυτόν. seauton “Yourself!”
And oon of these theues that hangiden, blasfemyde hym, and seide, If thou art Crist, make thi silf saaf and vs.
σὺ su “you yourself”σεαυτὸν seauton “Yourself”
But `the tothir answerynge, blamyde hym, and seide, Nether thou dredist God, that art in the same dampnacioun?
σὺ su “you yourself”
And he seide to Jhesu, Lord, haue mynde of me, whanne thou comest `in to thi kyngdom.
σου. sou “of You!”
And Jhesus seide to hym, Treuli Y seie to thee, this dai thou schalt be with me in paradise.
σοι soi “to you”
And Jhesus criynge with a greet vois, seide, Fadir, in to thin hoondis Y bitake my spirit. And he seiynge these thingis, yaf vp the goost.
σου sou “of You”
He is not here, but is risun. Haue ye mynde, hou he spak to you, whanne he was yit in Galile,
ὑμῖν humin “to you”
And oon, whos name was Cleofas, answerde, and seide, Thou thi silf art a pilgrym in Jerusalem, and hast thou not knowun, what thingis ben don in it in these daies?
σὺ su “You yourself”
And the while thei spaken these thingis, Jhesus stood in the myddil of hem, and seide to hem, Pees to you; Y am, nyle ye drede.
ὑμῖν. humin “to you.”
And he seide to hem, What ben ye troblid, and thouytis comen vp in to youre hertis?
ὑμῶν; humōn “of you?”
and seide `to hem, These ben the wordis that Y spak to you, whanne Y was yit with you; for it is nede that alle thingis ben fulfillid, that ben writun in the lawe of Moises, and in prophetis, and in salmes, of me.
ὑμᾶς humas “you”ὑμῖν humin “you”
And ye ben witnessis of these thingis.
ὑμεῖς humeis “You yourselves”
And Y schal sende the biheest of my fadir in to you; but sitte ye in the citee, til that ye be clothid with vertu from an hiy.
ὑμᾶς. humas “you.”ὑμεῖς humeis “you yourselves”
And this is the witnessyng of Joon, whanne Jewis senten fro Jerusalem prestis and dekenes to hym, that thei schulden axe hym, Who art thou?
σὺ su “You yourself”
And thei axiden hym, What thanne? Art thou Elie? And he seide, Y am not. Art thou a profete? And he answeride, Nay.
σὺ su “You yourself”σύ; su “you yourself?”
Therfor thei seiden to hym, Who art thou? that we yyue an answere to these that senten vs. What seist thou of thi silf?
σεαυτοῦ; seautou “yourself?”
And thei axiden hym, and seiden to hym, What thanne baptisist thou, if thou art not Crist, nether Elie, nether a profete?
σὺ su “you yourself”
Joon answeride to hem, and seide, Y baptise in watir, but in the myddil of you hath stonde oon, that ye knowen not;
ὑμῶν humōn “of you”ὑμεῖς humeis “you yourselves”
And Jhesus bihelde hym, and seide, Thou art Symount, the sone of Johanna; thou schalt be clepid Cefas, that is to seie, Petre.
σὺ su “You yourself”σὺ su “You yourself”
Nathanael seide to hym, Wherof hast thou knowun me? Jhesus `answerde, and seide to hym, Bifor that Filip clepide thee, whanne thou were vndur the fige tree, Y saiy thee. Nathanael answerde to hym,
σε se “you”σε. se “you.”
`and seide, Rabi, thou art the sone of God, thou art kyng of Israel.
σὺ su “You yourself”σὺ su “You yourself”
Jhesus answerde, and seide to hym, For Y seide to thee, Y sawy thee vndur the fige tre, thou bileuest; thou schalt se more than these thingis.
σοι soi “to you”σε se “you”
And he seide to hem, Treuli, treuli, Y seie to you, ye schulen se heuene opened, and the aungels of God stiynge vp and comynge doun on mannys sone.
ὑμῖν humin “to all of you”
And Jhesus seith to hir, What to me and to thee, womman? myn our cam not yit.
σοί, soi “to you,”
His modir seith to the mynystris, What euere thing he seie to you, do ye.
ὑμῖν, humin “to you,”