G4771–σύ–su

thi kyngdoom come to; be thi wille don `in erthe as in heuene;

σου· sou “of You;”σου, sou “of You,”

but delyuere vs fro yuel.

σοῦ sou “of you”

Amen. For if ye foryyuen to men her synnes, youre heuenli fadir schal foryyue to you youre trespassis.

ὑμῖν humin “you”ὑμῶν humōn “of you”

Sotheli if ye foryyuen not to men, nether youre fadir schal foryyue to you youre synnes.

ὑμῶν humōn “of you”ὑμῶν. humōn “of you.”

But whanne ye fasten, nyle ye be maad as ypocritis sorewful, for thei defacen hem silf, to seme fastyng to men; treuli Y seie to you, they han resseyued her meede.

ὑμῖν humin “to you”

But whanne thou fastist, anoynte thin heed, and waische thi face,

σὺ su “You yourself”σου sou “your”σου sou “of you”

that thou be not seen fastynge to men, but to thi fadir that is in hidlis, and thi fadir that seeth in priuey, shal yelde to thee.

σου sou “of you”σου sou “of you”σοι soi “you”

Nile ye tresoure to you tresouris in erthe, where ruste and mouyte destrieth, and where theues deluen out and stelen;

ὑμῖν humin “for yourselves”

but gadere to you tresouris in heuene, where nether ruste ne mouyte distrieth, and where theues deluen not out, ne stelen.

ὑμῖν humin “for yourselves”

For where thi tresoure is, there also thin herte is.

σου, sou “of you [one]”σου. sou “of you [one].”

The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi shal be liytful;

σου sou “of you”σου sou “of you”

but if thin iye be weiward, al thi bodi shal be derk. If thanne the liyt that is in thee be derknessis, how grete schulen thilk derknessis be?

σου sou “of you”σου sou “of you”σοὶ soi “you”

Therfor I seie to you, that ye be not bisi to youre lijf, what ye schulen ete; nether to youre bodi, with what ye schulen be clothid. Whether lijf is not more than meete, and the bodie more than cloth?

ὑμῖν· humin “to you;”ὑμῶν humōn “of you”ὑμῶν humōn “of you”

Biholde ye the foulis of the eire, for thei sowen not, nethir repen, nethir gaderen in to bernes; and youre fadir of heuene fedith hem. Whether ye ben not more worthi than thei?

ὑμῶν humōn “of you”ὑμεῖς humeis “you yourselves”

But who of you thenkynge mai putte to his stature o cubit?

ὑμῶν humōn “you”

and Y seie to you, Salomon in al his glorie was not keuered as oon of these.

ὑμῖν humin “to you”

And if God clothith thus the hei of the feeld, that to day is, and to morewe is cast in to an ouen, hou myche more you of litel feith?

ὑμᾶς, humas “you,”

For hethene men seken alle these thingis; and youre fadir woot, that ye han nede to alle these thingis.

ὑμῶν humōn “of you”

Therfor seke ye first the kyngdom of God, and his riytfulnesse, and alle these thingis shulen be cast to you.

ὑμῖν. humin “to you.”

ye schulen be demed, and in what mesure ye meten, it schal be meten ayen to you.

ὑμῖν. humin “to you.”

But what seest thou a litil mote in the iye of thi brother, and seest not a beem in thin owne iye?

σου, sou “of you,”σῷ sō “your [own]”

Or hou seist thou to thi brothir, Brothir, suffre I schal do out a mote fro thin iye, and lo! a beem is in thin owne iye?

σου· sou “of you;”σου· sou “of you;”σοῦ; sou “of you?”

Ipocrite, `do thou out first the beem of thin iye, and thanne thou schalt se to do out the mote of the iye of thi brothir.

σοῦ sou “of you”σου. sou “of you.”

Nile ye yyue hooli thing to houndis, nethir caste ye youre margaritis bifore swyne, lest perauenture thei defoulen hem with her feet, and the houndis be turned, and al to-tere you.

ὑμῶν humōn “of you”ὑμᾶς. humas “you.”

Axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.

ὑμῖν· humin “to you;”ὑμῖν. humin “to you.”