G4771–σύ–su

Certis Y seie to you, there is no man more prophete among children of wymmen, than is Joon; but he that is lesse in the kyngdom of heuenes, is more than he.

ὑμῖν· humin “to you;”

Thei ben lijk to children sittynge in chepyng, and spekynge togider, and seiynge, We han sungun to you with pipis, and ye han not daunsid; we han maad mornyng, and ye han not wept.

ὑμῖν, humin “to you,”ὑμῖν humin “to you”

And Jhesus answeride, and seide to hym, Symount, Y haue sumthing to seie to thee. And he seide, Maistir, seie thou.

σοί soi “to you”

And he turnede to the womman, and seide to Symount, Seest thou this womman? I entride into thin hous, thou yaf no watir to my feet; but this hath moistid my feet with teeris, and wipide with hir heeris.

σου sou “of you”

For the which thing Y seie to thee, many synnes ben foryouun to hir, for sche hath loued myche; and to whom is lesse foryouun, he loueth lesse.

σοι, soi “to you,”

And Jhesus seide to hir, Thi synnes ben foryouun to thee.

σου sou “your”

But he seide to the womman, Thi feith hath maad thee saaf; go thou in pees.

σου sou “of You”σε· se “you;”

And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.

ὑμῖν humin “To you”

And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.

σου sou “of You”σου sou “of You”σε. se “You.”

And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.

ὑμῶν; humōn “of you?”

This, whanne he saiy Jhesu, fel doun bifor hym, and he criynge with a greet vois seide, What to me and to thee, Jhesu, the sone of the hiyest God? Y biseche thee, that thou turmente `not me.

σοί, soi “to You,”σου, sou “of You”

And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.

σοι soi “your”

and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.

σου sou “of you”σοι soi “for you”

And Jhesus seide, Who is that touchide me? And whanne alle men denyeden, Petre seide, and thei that weren with hym, Comaundour, the puple thristen, and disesen thee, and thou seist, Who touchide me?

σε se “You”

And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.

σου sou “of you”σε· se “you;”

And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.

σου· sou “of You;”

And who euer resseyuen not you, go ye out of that citee, and schake ye of the poudir of youre feet in to witnessyng on hem.

ὑμᾶς, humas “you,”ὑμῶν humōn “of you”

And he seide to hem, Yue ye to hem to ete. And thei seiden, Ther ben not to vs mo than fyue looues and twei fischis, but perauenture that we go, and bie meetis to al this puple.

ὑμεῖς humeis “you yourselves”

And he seide to hem, But who seien ye that Y am? Symount Petir answeride, and seide, The Crist of God.

ὑμεῖς humeis “You yourselves”

And Y seie to you, verily ther ben summe stondynge here, whiche schulen not taste deeth, til thei seen the rewme of God.

ὑμῖν humin “to you”

And it was don, whanne thei departiden fro hym, Petir seide to Jhesu, Comaundour, it is good that we be here, and make we here thre tabernaclis, oon to thee, and oon to Moises, and oon to Elie. And he wiste not what he schulde seie.

σοὶ soi “for You”

And lo! a man of the cumpany criede, and seide, Maister, Y biseche thee, biholde my sone, for Y haue no mo; and lo!

σου sou “You”

And Y preiede thi disciplis, that thei schulden caste hym out, and thei myyten not.

σου sou “of You”

And Jhesus answerde and seide to hem, A! vnfeithful generacioun and weiward, hou long schal Y be at you, and suffre you? brynge hidur thi sone.

ὑμᾶς humas “you”ὑμῶν; humōn “you?”σου. sou “of you.”

Putte ye these wordis in youre hertis, for it is to come, that mannus sone be bitrayed in to the hondis of men.

ὑμεῖς humeis “you yourselves”ὑμῶν humōn “of you”