Lexicon entry · Greek
G4771σύsu
youPart of speech: Greek Personal Pronoun (2nd person)
Show inWeymouth New Testament
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3,082 occurrences in 2,092 verses
With their references and text in Weymouth New Testament.
"Be glad at such a time, and dance for joy; for your reward is great in Heaven; for that is just the way their forefathers behaved to the Prophets!
ὑμῶν humōn “of you”
"But alas for you rich men, because you already have your consolation!
ὑμῖν humin “to you”ὑμῶν. humōn “of you.”
"Alas for you who now have plenty to eat, because you will be hungry! "Alas for you who laugh now, because you will mourn and weep aloud!
ὑμῖν humin “to you”ὑμῖν humin “to you”
"Alas for you when men shall all have spoken well of you; for that is just the way their forefathers behaved to the false Prophets!
ὑμῖν humin “to you”ὑμᾶς humas “of you”
"But to you who are listening to me I say, Love your enemies; seek the welfare of those who hate you;
ὑμῖν humin “to you”ὑμῶν, humōn “of you,”ὑμᾶς, humas “you,”
bless those who curse you; pray for those who revile you.
ὑμᾶς, humas “you,”ὑμᾶς. humas “you.”
To him who gives you a blow on one side of the face offer the other side also; and to him who is robbing you of your outer garment refuse not the under one also.
σε se “you”σου sou “your”
To every one who asks, give; and from him who takes away your property, do not demand it back.
σε se “you”σὰ sa “yours”
And behave to your fellow men just as you would have them behave to you.
ὑμῖν humin “to you”ὑμεῖς humeis “you yourselves”
"If you love those who love you, what credit is it to you? Why, even bad men love those who love them.
ὑμᾶς, humas “you,”ὑμῖν humin “to you”
And if you are kind to those who are kind to you, what credit is it to you? Even bad men act thus.
ὑμᾶς, humas “you,”ὑμῖν humin “to you”
And if you lend to those from whom you hope to receive, what credit is it to you? Even bad men lend to their fellows so as to receive back an equal amount.
ὑμῖν humin “to you”
Nevertheless love your enemies, be beneficent; and lend without hoping for any repayment. Then your recompense shall be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
ὑμῶν humōn “of you”ὑμῶν humōn “of you”
Be compassionate just as your Father is compassionate.
ὑμῶν humōn “of you”
give, and gifts shall be bestowed on you. Full measure, pressed, shaken down, and running over, shall they pour into your laps; for with the same measure that you use they shall measure to you in return."
ὑμῖν. humin “to you.”ὑμῶν· humōn “of you;”ὑμῖν. humin “to you.”
"And why look at the splinter in your brother's eye instead of giving careful attention to the beam in your own?
σου, sou “of you,”
How can you say to your brother, `Brother, let me take that splinter out of your eye,' when all the while you yourself do not see the beam in your own eye? Vain pretender! take the beam out of your own eye first, and then you will see clearly to take the
σου· sou “of you;”σου, sou “of you,”σου sou “of you”σου, sou “of you,”σου sou “of you”
Every one who comes to me and listens to my words and puts them in practice, I will show you whom he is like.
ὑμῖν humin “you”
and therefore I did not deem myself worthy to come to you. Only speak the word, and let my young man be cured.
σὲ se “You”
Jesus listened to the Captain's message and was astonished at him, and He turned and said to the crowd that followed Him, "I tell you that not even in Israel have I found faith like that."
ὑμῖν, humin “to you,”
Then He went close and touched the bier, and the bearers halted. "Young man," He said, "I command you, wake!"
σοὶ soi “to you”
so John called two of his disciples and sent them to the Lord. "Are you the Coming One?" he asked, "or is there another that we are to expect?"
σὺ su “You yourself”
The men came to Jesus and said, "John the Baptist has sent us to you with this question: `Are you the Coming One, or is there another that we are to expect?'"
σὲ se “you”σὺ su “You yourself”
But what did you go out to see? A Prophet? Aye, I tell you, and far more than a Prophet.
ὑμῖν· humin “to you;”
John is the man about whom it is written, `See, I am sending My messenger before thy face, and he shall make ready thy way before thee.'
σου sou “of you”σου sou “of You”σου. sou “You.’”