G4771–σύ–su

And Pilat seynge that he profitide no thing, but that the more noyse was maad, took watir, and waischide hise hondis bifor the puple, and seide, Y am giltles of the blood of this riytful man; bise you.

ὑμεῖς humeis “For yourselves”

mouynge her heedis, and seiynge, Vath to thee, that distriest the temple of God, and in the thridde dai bildist it ayen; saue thou thi silf; if thou art the sone of God, come doun of the cross.

σεαυτόν· seauton “Yourself!”

But the aungel answeride, and seide to the wymmen, Nyle ye drede, for Y woot that ye seken Jhesu, that was crucified;

ὑμεῖς· humeis “you yourselves;”

And go ye soone, and seie ye to his disciplis, that he is risun. And lo! he schal go bifore you in to Galilee; there ye schulen se hym.

ὑμᾶς humas “you”ὑμῖν. humin “you.”

And if this be herd of the iustice, we schulen counseile hym, and make you sikir.

ὑμᾶς humas “you”

techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world.

ὑμῖν· humin “you;”ὑμῶν humōn “you”

As it is writun in Ysaie, the prophete, Lo! Y sende myn aungel bifor thi face, that schal make thi weie redi bifor thee.

σου, sou “of You,”σου sou “of You”σου. sou “of you.”

Y haue baptisid you in watir; but he schal baptise you in the Hooli Goost.

ὑμᾶς humas “you”ὑμᾶς humas “you”

And a vois was maad fro heuenes, Thou art my loued sone, in thee Y am plesid.

σὺ su “You yourself”σοὶ soi “you”

And Jhesus seide to hem, Come ye aftir me; Y schal make you to be maad fisscheris of men.

ὑμᾶς humas “you”

and seide, What to vs and to thee, thou Jhesu of Nazareth? hast thou come to distrie vs? Y woot that thou art the hooli of God.

σοί, soi “to You,”σε se “You”

And whanne thei hadden founde hym, thei seiden to hym, That alle men seken thee.

σε. se “You.”

and seyde to hym, Se thou, seye to no man; but go, schewe thee to the pryncys of prestys, and offre for thi clensynge in to wytnessyng to hem, tho thingis that Moyses bad.

σεαυτὸν seauton “yourself”σου sou “of you”

And whanne Jhesus hadde seyn the feith of hem, he seide to the sijk man in palesie, Sone, thi synnes ben foryouun to thee.

σου sou “of you”σου. sou “of you.”

And whanne Jhesus hadde knowe this bi the Hooli Goost, that thei thouyten so with ynne hem silf, he seith to hem, What thenken ye these thingis in youre hertis?

ὑμῶν; humōn “of you?”

What is liyter to seie to the sijk man in palesie, Synnes ben foryouun to thee, or to seie, Ryse, take thi bed, and walke?

σου sou “of you”σου sou “of you”

ryse vp, take thi bed, and go in to thin hous.

σοὶ soi “To you”σου sou “of you”σου. sou “of you.”

And the disciplis of Joon and the Farisees weren fastynge; and thei camen, and seien to hym, Whi fasten the disciplis of Joon, and the Farisees fasten, but thi disciplis fasten not?

σοὶ soi “Your”

And he biheeld hem aboute with wraththe, and hadde sorewe on the blyndnesse of her herte, and seith to the man, Hold forth thin hoond. And he helde forth, and his hoond was restorid to hym.

σου. sou “of you.”

whanne thei seyen hym, felden doun to hym, and crieden, seiynge, Thou art the sone of God.

σὺ su “You yourself”

Treuli Y seie to you, that alle synnes and blasfemyes, bi whiche thei han blasfemed, schulen be foryouun to the sones of men.

ὑμῖν humin “to you”

And the puple sat aboute hym; and thei seien to hym, Lo! thi modir and thi britheren with outforth seken thee.

σου sou “of You”σου sou “of You”σου sou “of you”σε. se “You.”

And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,

ὑμῖν humin “To you”

And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.

ὑμῖν humin “to you”ὑμῖν humin “to you”

And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?

σοι soi “to You”