G4771–σύ–su

Nether be ye clepid maistris, for oon is youre maister, Crist.

ὑμῶν humōn “of you”

He that is grettest among you, schal be youre mynystre.

ὑμῶν humōn “among you”ὑμῶν humōn “your”

But wo to you, scribis and Farisees, ipocritis, that closen the kyngdom of heuenes bifore men; and ye entren not, nether suffren men entrynge to entre.

ὑμῖν, humin “to you,”ὑμεῖς humeis “You yourselves”

Wo to you, scribis and Farisees, ipocritis, that eten the housis of widowis, and preien bi longe preier; for this thing ye schulen take more doom.

ὑμῖν, humin “to you”

Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben.

ὑμῖν, humin “to you,”ὑμῶν. humōn “than yourselves.”

Wo to you, blynde lederis, that seien, Who euer swerith bi the temple of God, it is `no thing; but he that swerith in the gold of the temple, is dettoure.

ὑμῖν, humin “to you,”

Wo to you, scribis and Farisees, ypocritis, that tithen mynte, anete, and cummyn, and han left tho thingis that ben of more charge of the lawe, doom, and merci, and feith. And it bihofte to do these thingis, and not to leeue tho.

ὑμῖν, humin “to you,”

Woo to you, scribis and Farisees, ypocritis, that clensen the cuppe and the plater with outforth; but with ynne ye ben ful of raueyne and vnclennesse.

ὑμῖν, humin “to you,”

Wo to you, scribis and Farisees, ipocritis, that ben lijk to sepulcris whitid, whiche with outforth semen faire to men; but with ynne thei ben fulle of boonus of deed men, and of al filthe.

ὑμῖν, humin “to you,”

So ye with outforth semen iust to men; but with ynne ye ben ful of ypocrisy and wickidnesse.

ὑμεῖς humeis “you yourselves”

Wo to you, scribis and Farisees, ipocritis, that bilden sepulcris of profetis, and maken faire the birielis of iust men,

ὑμῖν, humin “to you,”

And fulfille ye the mesure of youre fadris.

ὑμεῖς humeis “you yourselves”ὑμῶν. humōn “of you.”

Therfor lo! Y sende to you profetis, and wise men, and scribis; and of hem ye schulen sle and crucifie, and of hem ye schulen scourge in youre sinagogis, and schulen pursue fro cite in to citee;

ὑμᾶς humas “you”ὑμῶν humōn “of you”

that al the iust blood come on you, that was sched on the erthe, fro the blood of iust Abel to the blood of Zacarie, the sone of Barachie, whom ye slowen bitwixe the temple and the auter.

ὑμᾶς humas “you”

Treuli Y seie to you, alle these thingis schulen come on this generacioun.

ὑμῖν· humin “to you;”

Jerusalem, Jerusalem, that sleest prophetis, and stoonest hem that ben sent to thee, hou ofte wolde Y gadere togidere thi children, as an henne gaderith togidir her chikenes vndir hir wengis, and thou woldist not.

σου, sou “of you,”

Lo! youre hous schal be left to you desert.

ὑμῖν humin “to you”ὑμῶν humōn “of you”

And Y seie to you, ye schulen not se me fro hennus forth, til ye seien, Blessid is he, that cometh in the name of the Lord.

ὑμῖν· humin “to you;”

But he answeride, and seide to hem, Seen ye alle these thingis? Treuli Y seie to you, a stoon schal not be left here on a stoon, that ne it schal be destried.

ὑμῖν· humin “to you;”

And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world.

σῆς sēs “of Your”

And Jhesus answeride, and seide to hem, Loke ye, that no man disseyue you.

ὑμᾶς humas “you”

Thanne men schulen bitake you in to tribulacion, and schulen sle you, and ye schulen be in hate to alle folk for my name.

ὑμᾶς humas “you”ὑμᾶς· humas “you;”

Preye ye, that youre fleyng be not maad in wynter, or in the saboth.

ὑμῶν humōn “of you”

Thanne if ony man seie to you, Lo! here is Crist, or there, nyle ye bileue.

ὑμῖν humin “to you”

Lo! Y haue bifor seid to you.

ὑμῖν. humin “to you.”