G4521–σάββατον–sabbaton

And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.

σαββάτῳ sabbatō “Sabbath”

And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.

σαββάτῳ sabbatō “Sabbath”

Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [supplied: it]?

σαββάτῳ sabbatō “Sabbath”

And he was teaching in one of the synagogues on the sabbath.

σάββασιν. sabbasin “Sabbaths.”

But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [supplied: people] ought to work; in these therefore come and be healed, and not on the sabbath day.

σαββάτῳ sabbatō “Sabbath”σαββάτου. sabbatou “Sabbath.”

The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading [supplied: it] away, water [supplied: it]?

σαββάτῳ sabbatō “Sabbath”

And this [supplied: woman], who is a daughter of Abraham, whom Satan has bound, lo, [supplied: these] eighteen years, ought she not to be loosed from this bond on the sabbath day?

σαββάτου; sabbatou “Sabbath?”

And it came to pass, as he went into the house of one of the rulers, [supplied: who was] of the Pharisees, to eat bread on [supplied: the] sabbath, that *they* were watching him.

σαββάτῳ sabbatō “on a Sabbath”

And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?

σαββάτῳ sabbatō “Sabbath”

And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?

σαββάτου; sabbatou “Sabbath?”

I fast twice in the week, I tithe everything I gain.

σαββάτου, sabbatou “week,”

And it was preparation day, and [supplied: the] sabbath twilight was coming on.

σάββατον sabbaton “Sabbath”

And having returned they prepared aromatic spices and ointments, and remained quiet on the sabbath, according to the commandment.

σάββατον sabbaton “Sabbath”

But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.

σαββάτων sabbatōn “week”

And immediately the man became well, and took up his couch and walked: and on that day was sabbath.

σάββατον sabbaton “Sabbath”

The Jews therefore said to the healed [supplied: man], It is sabbath, it is not permitted thee to take up thy couch.

σάββατόν sabbaton “Sabbath”

And for this the Jews persecuted Jesus [supplied: and sought to kill him], because he had done these things on sabbath.

σαββάτῳ. sabbatō “[the] Sabbath.”

For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

σάββατον, sabbaton “Sabbath,”

Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.

σαββάτῳ sabbatō “Sabbath”

If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?

σαββάτῳ sabbatō “Sabbath”σαββάτῳ; sabbatō “[the] Sabbath?”

Now it was sabbath when Jesus made the mud and opened his eyes.

σάββατον sabbaton “Sabbath”

Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

σάββατον sabbaton “Sabbath”

The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [supplied: the] preparation, (for the day of that sabbath was a great [supplied: day],) demanded of Pilate that their legs might be broken and they taken away.

σαββάτῳ, sabbatō “Sabbath —”σαββάτου, sabbatou “Sabbath —”

And on the first [supplied: day] of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.

σαββάτων sabbatōn “week”

When therefore it was evening on that day, which was the first [supplied: day] of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace [supplied: be] to you.

σαββάτων sabbatōn “of [the] week”