Lexicon entry · Greek
G4314πρόςpros
to/withPart of speech: Greek Preposition
Show inWycliffe Bible 1380s
Occurrences by book
Renderings
Wycliffe Bible 1380s is not aligned yet, so there are no renderings to show.
734 occurrences in 679 verses
With their references and text in Wycliffe Bible 1380s.
He seide also a parable to men bodun to a feeste, and biheld hou thei chesen the first sittyng placis, and seide to hem,
πρὸς pros “to”πρὸς pros “to”
And the lord seide to the seruaunt, Go out in to weies and heggis, and constreine men to entre, that myn hous be fulfillid.
πρὸς pros “to”
And myche puple wenten with hym; and he turnede, and seide to hem,
πρὸς pros “to”
If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.
πρός pros “to”
Ellis yit while he is afer, he sendynge a messanger, preieth tho thingis that ben of pees.
πρὸς pros “for”
And he spak to hem this parable,
πρὸς pros “to”
Y schal rise vp, and go to my fadir, and Y schal seie to hym, Fadir, Y haue synned in to heuene, and bifor thee;
πρὸς pros “to”
And he roos vp, and cam to his fadir. And whanne he was yit afer, his fadir saiy hym, and was stirrid bi mercy. And he ran, and fel on his necke, and kisside hym.
πρὸς pros “to”
And the fadir seide to hise seruauntis, Swithe brynge ye forth the firste stoole, and clothe ye hym, and yyue ye a ryng in his hoond,
πρὸς pros “to”
He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.
πρὸς pros “to”
And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,
πρὸς pros “at”
And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.
πρὸς pros “to”πρὸς pros “to”
And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.
πρὸς pros “to”
And Jhesu seide to hise disciplis, It is impossible that sclaundris come not; but wo to that man, bi whom thei comen.
πρὸς pros “to”
And if seuene sithis in the dai he do synne ayens thee, and seuene sithis in the dai he be conuertid to thee, and seie, It forthenkith me, foryyue thou hym.
πρὸς pros “to”
And he seide to hise disciplis, Daies schulen come, whanne ye schulen desire to se o dai of mannus sone, and ye schulen not se.
πρὸς pros “to”
And he seide to hem also a parable, that it bihoueth to preye euer more, and not faile;
πρὸς pros “about”
And a widowe was in that citee, and sche cam to hym, and seide, Venge me of myn aduersarie;
πρὸς pros “to”
and whether God schal not do veniaunce of hise chosun, criynge to hym dai and nyyt, and schal haue pacience in hem?
πρὸς pros “to”
And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,
πρός pros “to”
And the Farisee stood, and preiede bi hym silf these thingis, and seide, God, Y do thankyngis to thee, for Y am not as other men, raueinouris, vniust, auoutreris, as also this pupplican;
πρὸς pros “toward”
But Jhesus clepide togider hem, and seide, Suffre ye children to come to me, and nyle ye forbede hem, for of siche is the kyngdom of heuenes.
πρός pros “to”
And Jhesus took hise twelue disciplis, and seide to hem, Lo! we gon vp to Jerusalem, and alle thingis schulen be endid, that ben writun bi the prophetis of mannus sone.
πρὸς pros “to”
And Jhesus stood, and comaundide hym to be brouyt forth to hym. And whanne he cam nyy, he axide hym,
πρὸς pros “to”
And Jhesus biheld vp, whanne he cam to the place, and saiy hym, and seide to hym, Sache, haste thee, and come doun, for to dai Y mot dwelle in thin hous.
πρὸς pros “to”