G4314–πρός–pros

Therfor Y haue glorie in Crist Jhesu to God.

πρὸς pros “pertaining to”

For which thing Y was lettid ful myche to come to you, and Y am lettid to this tyme.

πρὸς pros “to”

And now Y haue not ferthere place in these cuntrees, but Y haue desire to come to you, of many yeris that ben passid.

πρὸς pros “to”

Whanne Y bygynne to passe in to Spayne, Y hope that in my goyng Y schal se you, and of you Y schal be led thidur, if Y vse you first in parti.

πρὸς pros “to”

And Y woot, that Y comynge to you, schal come `in to the abundaunce of the blessing of Crist.

πρὸς pros “to”

Therfor, britheren, Y biseche you bi oure Lord Jhesu Crist, and bi charite of the Hooli Goost, that ye helpe me in youre preyeris to the Lord,

πρὸς pros “to”

that Y come to you in ioye, bi the wille of God, and that Y be refreischid with you. And God of pees be with you alle. Amen.

πρὸς pros “to”

knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen.

πρός pros “to”

And Y, britheren, whanne Y cam to you, cam not in the heiynesse of word, ethir of wisdom, tellynge to you the witnessyng of Crist.

πρὸς pros “to”

And Y in sikenesse, and drede, and myche trembling, was among you;

πρὸς pros “with”

As thouy Y schulde not come to you, so summe ben blowun with pride;

πρὸς pros “to”

but Y schal come to you soone, if God wole; and Y schal knowe not the word of hem that ben blowun with pride, but the vertu.

πρὸς pros “to”

What wole ye? Schal Y come to you in a yerde, or in charite, and in spirit of myldenesse?

πρὸς pros “to”

Dar any of you that hath a cause ayens another, be demed at wickid men, and not at hooli men?

πρὸς pros “against”

Y seie to make you aschamed. So ther is not ony wise man, that may deme bitwixe a brothir and his brothir;

πρὸς pros “For”

Nyle ye defraude eche to othere, but perauenture of consent to a tyme, that ye yyue tent to preier; and eft turne ye ayen to the same thing, lest Sathanas tempte you for youre vncontynence.

πρὸς pros “for”

And Y seie these thingis to youre profit, not that Y caste to you a snare, but to that that is onest, and that yyueth esynesse, with outen lettyng to make preieris to the Lord.

πρὸς pros “for”πρὸς pros “for”

And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun.

πρὸς pros “for”

For ye witen, that whanne ye weren hethene men, hou ye weren led goynge to doumbe maumetis.

πρὸς pros “to”

And to ech man the schewyng of spirit is youun to profit. The word of wisdom is youun to oon bi spirit;

πρὸς pros “for”

And we seen now bi a myrour in derknesse, but thanne face to face; now Y knowe of parti, but thanne Y schal knowe, as Y am knowun.

πρὸς pros “to”

But now, britheren, if Y come to you, and speke in langagis, what schal Y profite to you, but if Y speke to you ethir in reuelacioun, ethir in science, ethir in prophecie, ether in techyng?

πρὸς pros “to”

So ye, for ye ben loueris of spiritis, seke ye that ye be plenteuouse to edificacioun of the chirche.

πρὸς pros “for”

What thanne, britheren? Whanne ye comen togidere, ech of you hath a salm, he hath techyng, he hath apocalips, he hath tunge, he hath expownyng; alle thingis be thei don to edificacioun.

πρὸς pros “for”

Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.

πρὸς pros “to”