G4160G–ποιέω–poieō

And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?

ἐποίησεν epoiēsen “did”

How myche more is a man better than a scheep? Therfor it is leueful to do good in the sabatis.

ποιεῖν. poiein “to do.”

And he comaundide to hem, that thei schulden not make hym knowun;

ποιήσωσιν, poiēsōsin “they may make —”

Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.

ποιήσατε poiēsate “do make”ποιήσατε poiēsate “do make”

for who euer doith the wille of my fadir that is in heuenes, he is my brothir, and sistir, and modir.

ποιήσῃ poiēsē “may do”

But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.

ποιεῖ, poiei “produces —”

But whanne the erbe was growed, and made fruyt, thanne the taris apperiden.

ἐποίησεν, epoiēsen “produced,”

And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?

ἐποίησεν. epoiēsen “did.”

Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;

ποιοῦντας poiountas “practicing”

And he dide not there manye vertues, for the vnbileue of hem.

ἐποίησεν epoiēsen “He did”

And Petre answeride, and seide to Jhesu, Lord, it is good vs to be here. If thou wolt, make we here thre tabernaclis; to thee oon, to Moises oon, and oon to Elye. Yit the while he spak, lo!

ποιήσω poiēsō “I will make”

And Y seie to you, that Elie is nowe comun, and thei knewen hym not, but thei diden in him what euer thingis thei wolden; and so mannus sone schal suffre of hem.

ἐποίησαν epoiēsan “did”

So my fadir of heuene schal do to you, if ye foryyuen not euery man to his brother, of youre hertes.

ποιήσει poiēsei “will do”

Which answeride, and seide to hem, Han ye not red, for he that made men at the bigynnyng, made hem male and female?

ἐποίησεν epoiēsen “made”

And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf?

ποιήσω poiēsō “shall I do”

And thei wenten forth. Eftsoones he wente out aboute the sixte our, and the nynthe, and dide in lijk maner.

ἐποίησεν epoiēsen “he did”

These laste wrouyten oon our, and thou hast maad hem euen to vs, that han born the charge of the dai, and heete?

ἐποίησαν, epoiēsan “worked,”ἐποίησας, epoiēsas “you have made,”

Whether it is not leueful to me to do that that Y wole? Whether thin iye is wickid, for Y am good?

ποιῆσαι poiēsai “to do”

And Jhesus stood, and clepide hem, and seide, What wolen ye, that Y do to you?

ποιήσω poiēsō “I may do”

And the disciplis yeden, and diden as Jhesus comaundide hem.

ποιήσαντες poiēsantes “having done”

And he seith to hem, It is writun, Myn hous schal be clepid an hous of preier; but ye han maad it a denne of theues.

ποιεῖτε poieite “make”

But the princis of prestis and scribis, seynge the merueilouse thingis that he dide, and children criynge in the temple, and seiynge, Osanna to the sone of Dauid, hadden indignacioun,

ἐποίησεν epoiēsen “He did”

And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.

ποιήσετε, poiēsete “will you do,”

And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?

ποιεῖς poieis “are You doing”

Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.

ποιῶ. poiō “I do.”