G4160G–ποιέω–poieō

But *he* that fixes his view on [supplied: the] perfect law, that of liberty, and abides in [supplied: it], being not a forgetful hearer but a doer of [supplied: the] work, *he* shall be blessed in his doing.

ποιήσει poiēsei “work to be done”

If indeed ye keep [supplied: the] royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.

ποιεῖτε· poieite “you are doing;”

So speak ye, and so act, as those that are to be judged by [supplied: the] law of liberty;

ποιεῖτε poieite “do act”

for judgment [supplied: will be] without mercy to him that has shewn no mercy. Mercy glories over judgment.

ποιήσαντι poiēsanti “having shown”

*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble.

ποιεῖς· poieis “you are doing!”

Can, my brethren, a fig produce olives, or a vine figs? Neither [supplied: can] salt [supplied: water] make sweet water.

ποιῆσαι poiēsai “to produce”ποιῆσαι poiēsai “to produce”

But [supplied: the] fruit of righteousness in peace is sown for them that make peace.

ποιοῦσιν poiousin “making”

instead of your saying, If the Lord should [supplied: so] will and we should live, we will also do this or that.

ποιήσομεν poiēsomen “we will do”

To him therefore who knows how to do good, and does it not, to him it is sin.

ποιεῖν poiein “to do”ποιοῦντι, poiounti “doing [it],”

and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.

πεποιηκώς, pepoiēkōs “having committed,”

who did no sin, neither was guile found in his mouth;

ἐποίησεν, epoiēsen “committed,”

And let him avoid evil, and do good; let him seek peace and pursue it;

ποιησάτω poiēsatō “he should do”

because [supplied: the] eyes of [supplied: the] Lord [supplied: are] on [supplied: the] righteous, and his ears towards their supplications; but [supplied: the] face of [supplied: the] Lord [supplied: is] against them that do evil.

ποιοῦντας poiountas “those doing”

Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall;

ποιεῖσθαι· poieisthai “to make;”ποιοῦντες poiountes “practicing”

but I will use diligence, that after my departure ye should have also, at any time, [supplied: in your power] to call to mind these things.

ποιεῖσθαι. poieisthai “to make.”

And we have the prophetic word [supplied: made] surer, to which ye do well taking heed (as to a lamp shining in an obscure place) until [supplied: the] day dawn and [supplied: the] morning star arise in your hearts;

ποιεῖτε poieite “you do”

If we say that we have fellowship with him, and walk in darkness, we lie, and do not practise the truth.

ποιοῦμεν poioumen “we do practice”

If we say that we have not sinned, we make him a liar, and his word is not in us.

ποιοῦμεν poioumen “we make”

And the world is passing, and its lust, but he that does the will of God abides for eternity.

ποιῶν poiōn “doing”

If ye know that he is righteous, know that every one who practises righteousness is begotten of him.

ποιῶν poiōn “is practicing”

Every one that practises sin practises also lawlessness; and sin is lawlessness.

ποιῶν poiōn “is committing”ποιεῖ, poiei “commits,”

Children, let no man lead you astray; he that practises righteousness is righteous, even as *he* is righteous.

ποιῶν poiōn “are practicing”

He that practises sin is of the devil; for from [supplied: the] beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.

ποιῶν poiōn “practicing”

Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.

ποιεῖ, poiei “practices,”

In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.

ποιῶν poiōn “practicing”