G4160G–ποιέω–poieō

for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.

ποιῇς, poiēas “you shall do,”

but be ye clothid in the Lord Jhesu Crist, and do ye not the bisynesse of fleisch in desiris.

ποιεῖσθε poieisthe “do make”

For Macedonye and Acaie han assaied to make sum yifte to pore men of seyntis, that ben in Jerusalem.

ποιήσασθαι poiēsasthai “to make”

But, britheren, Y preye you, that ye aspie hem that maken discenciouns and hirtyngis, bisidis the doctryne that ye han lerned, and bowe ye awei fro hem.

ποιοῦντας poiountas “causing”

Witen ye not, that youre bodies ben membris of Crist? Schal Y thanne take the membris of Crist, and schal Y make the membris of an hoore? God forbede.

ποιήσω poiēsō “shall I make”

Fle ye fornycacioun; al synne what euere synne a man doith, is with out the bodi; but he that doith fornycacioun, synneth ayens his bodi.

ποιήσῃ poiēsē “shall do”

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

ποιείτω· poieitō “he should do;”

For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.

ποιήσει. poiēsei “he will do.”

Therfore he that ioyneth his virgyn in matrymonye, doith wel; and he that ioyneth not, doith betere.

ποιεῖ, poiei “does,”ποιήσει. poiēsei “will do.”

But Y do alle thingis for the gospel, that Y be maad partener of it.

ποιῶ poiō “I do”

Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

ποιήσει poiēsei “will provide”

Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.

ποιεῖτε, poieite “you perform,”ποιεῖτε. poieite “do perform.”

took breed, and dide thankyngis, and brak, and seide, Take ye, and ete ye; this is my bodi, which schal be bitraied for you; do ye this thing in to my mynde.

ποιεῖτε poieite “do perform”

Also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood; do ye this thing, as ofte as ye schulen drynke, in to my mynde.

ποιεῖτε, poieite “do perform,”

Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?

ποιήσουσιν poiēsousin “will they do”

But of the gaderyngis of money that ben maad in to seyntis, as Y ordeynede in the chirchis of Galathie, so also do ye o dai of the wouke.

ποιήσατε. poiēsate “do perform.”

God the fadir made hym synne for vs, which knewe not synne, that we schulden be maad riytwisnesse of God in hym.

ἐποίησεν, epoiēsen “He made,”

And Y yyue counsel in this thing; for this is profitable to you, that not oneli han bigunne to do, but also ye bigunnen to haue wille fro the formere yere.

ποιῆσαι poiēsai “to act”

But now parfourme ye in deed, that as the discrecioun of wille is redi, so be it also of parformyng of that that ye han.

ποιῆσαι poiēsai “doing”

Or whether Y haue don synne, mekynge my silf, that ye be enhaunsid, for freli Y prechide to you the gospel of God?

ἐποίησα epoiēsa “did I commit”

God woot. For that that Y do, and that Y schal do, is that Y kitte awei the occasioun of hem that wolen occasioun, that in the thing, in which thei glorien, thei be foundun as we.

ποιῶ, poiō “I do,”ποιήσω, poiēsō “I will do,”

And we preien the Lord, that ye do no thing of yuel; not that we seme preued, but that ye do that that is good, and that we ben as repreuable.

ποιῆσαι poiēsai “to do”ποιῆτε, poiēte “may do,”

oneli that we hadde mynde of pore men `of Crist, the which thing Y was ful bisi to doon.

ποιῆσαι. poiēsai “to do.”

For alle that ben of the werkis of the lawe, ben vndur curse; for it is writun, Ech man is cursid, that abidith not in alle thingis that ben writun in the book of the lawe, to do tho thingis.

ποιῆσαι poiēsai “to do”

But the lawe is not of bileue, but he that doith tho thingis of the lawe, schal lyue in hem.

ποιήσας poiēsas “having done”