G4160G–ποιέω–poieō

For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer.

ποιῇς, poiēas “you shall do,”

But put on the Lord Jesus Christ, and do not give thought to the flesh to do its desires.

ποιεῖσθε poieisthe “do make”

For it has been the good pleasure of those of Macedonia and Achaia to send a certain amount of money for the poor among the saints at Jerusalem.

ποιήσασθαι poiēsasthai “to make”

Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them.

ποιοῦντας poiountas “causing”

Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.

ποιήσω poiēsō “shall I make”

Keep away from the desires of the flesh. Every sin which a man does is outside of the body; but he who goes after the desires of the flesh does evil to his body.

ποιήσῃ poiēsē “shall do”

But if, in any man's opinion, he is not doing what is right for his virgin, if she is past her best years, and there is need for it, let him do what seems right to him; it is no sin; let them be married.

ποιείτω· poieitō “he should do;”

But the man who is strong in mind and purpose, who is not forced but has control over his desires, does well if he comes to the decision to keep her a virgin.

ποιήσει. poiēsei “he will do.”

So then, he who gets married to his virgin does well, and he who keeps her unmarried does better.

ποιεῖ, poiei “does,”ποιήσει. poiēsei “will do.”

And I do all things for the cause of the good news, so that I may have a part in it.

ποιῶ poiō “I do”

You have been put to no test but such as is common to man: and God is true, who will not let any test come on you which you are not able to undergo; but he will make with the test a way out of it, so that you may be able to go through it.

ποιήσει poiēsei “will provide”

So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God.

ποιεῖτε, poieite “you perform,”ποιεῖτε. poieite “do perform.”

And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me.

ποιεῖτε poieite “do perform”

In the same way, with the cup, after the meal, he said, This cup is the new testament in my blood: do this, whenever you take it, in memory of me.

ποιεῖτε, poieite “do perform,”

Again, what will they do who are given baptism for the dead? if the dead do not come back at all, why are people given baptism for them?

ποιήσουσιν poiēsousin “will they do”

Now about the giving of money for the saints, as I gave orders to the churches of Galatia, so do you.

ποιήσατε. poiēsate “do perform.”

For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.

ἐποίησεν, epoiēsen “He made,”

And in this I give my opinion: for it is to your profit, who were the first to make a start a year before, not only to do this, but to make clear that your minds were more than ready to do it.

ποιῆσαι poiēsai “to act”

Then make the doing of it complete; so that as you had a ready mind, you may give effect to it as you are able.

ποιῆσαι poiēsai “doing”

Or did I do wrong in making myself low so that you might be lifted up, because I gave you the good news of God without reward?

ἐποίησα epoiēsa “did I commit”

But what I do, that I will go on doing, so that I may give no chance to those who are looking for one; so that, in the cause of their pride, they may be seen to be the same as we are.

ποιῶ, poiō “I do,”ποιήσω, poiēsō “I will do,”

Now our prayer to God is that you may do no evil; not in order that it may be put to our credit, but so that you may do what is right, whatever we may seem.

ποιῆσαι poiēsai “to do”ποιῆτε, poiēte “may do,”

Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.

ποιῆσαι. poiēsai “to do.”

For all who are of the works of the law are under a curse: because it is said in the Writings, A curse is on everyone who does not keep on doing all the things which are ordered in the book of the law.

ποιῆσαι poiēsai “to do”

And the law is not of faith; but, He who does them will have life by them.

ποιήσας poiēsas “having done”