G4160G–ποιέω–poieō

But after many yeeris, Y cam to do almes dedis to my folc, and offryngis, and auowis;

ποιήσων poiēsōn “to then bring”

and axiden grace ayens hym, that he schulde comaunde hym to be led to Jerusalem; and thei settiden aspies to sle hym in the weie.

ποιοῦντες poiountes “forming”

Therfor whanne thei camen togidere hidir, withouten ony delaye, in the dai suynge Y sat for domesman, and comaundide the man to be brouyt.

ποιησάμενος, poiēsamenos “having made,”

Which thing also Y dide in Jerusalem, and Y encloside manye of the seyntis in prisoun, whanne Y hadde take powere of the princis of preestis. And whanne thei weren slayn, Y brouyte the sentence.

ἐποίησα epoiēsa “I did”

And Agrippa seide to Poul, In litil thing thou counseilist me to be maad a cristen man.

ποιῆσαι. poiēsai “to become!”

And for we weren throwun with strong tempest, in the dai suynge thei maden casting out.

ἐποιοῦντο· epoiounto “they were making;”

And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romay

ποιήσας poiēsas “having done”

For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,

ποιοῦμαι poioumai “I make”

And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,

ποιεῖν poiein “to do”

The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

ποιοῦσιν poiousin “they are practicing”

But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?

ποιῶν poiōn “doing”

For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,

ποιῶσιν, poiōsin “they may do,”

And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.

ποιήσωμεν poiēsōmen “Let us do”

Alle bowiden a wey, togidere thei ben maad vnprofitable; ther is noon that doith good thing, there is noon `til to oon.

ποιῶν poiōn “is practicing”

yyuynge glorie to God, witynge moost fulli that what euere thingis God hath bihiyt, he is myyti also to do.

ποιῆσαι· poiēsai “to do;”

For Y vndurstonde not that that Y worche; for Y do not the good thing that Y wole, but Y do thilke yuel thing that Y hate.

ποιῶ. poiō “I do.”

And if Y do that thing that Y wole not, Y consente to the lawe, that it is good.

ποιῶ, poiō “I do,”

For Y do not thilke good thing that Y wole, but Y do thilke yuel thing that Y wole not.

ποιῶ poiō “I do”

And if Y do that yuel thing that Y wole not, Y worche not it, but the synne that dwellith in me.

ποιῶ, poiō “do,”

Therfor Y fynde the lawe to me willynge to do good thing, for yuel thing lieth to me.

ποιεῖν poiein “to do”

Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?

ποιῆσαι poiēsai “to make”

Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.

ποιήσει poiēsei “will perform [the]”

For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.

ποιήσας poiēsas “having done”

But if thin enemy hungrith, fede thou hym; if he thirstith, yyue thou drynke to hym; for thou doynge this thing schalt gidere togidere colis on his heed.

ποιῶν poiōn “doing”

For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;

ποίει poiei “do perform”