G4160G–ποιέω–poieō

Now after some years I came to bring alms to my nation, and offerings:

ποιήσων poiēsōn “to then bring”

asking a favor against him, that he would send for him to Jerusalem; laying a plot to kill him on the way.

ποιοῦντες poiountes “forming”

When therefore they were come together here, I made no delay, but on the next day sat on the judgment-seat, and commanded the man to be brought.

ποιησάμενος, poiēsamenos “having made,”

And this I also did in Jerusalem: and I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

ἐποίησα epoiēsa “I did”

And Agrippa [supplied: said] unto Paul, With but little persuasion thou wouldest fain make me a Christian.

ποιῆσαι. poiēsai “to become!”

And as we labored exceedingly with the storm, the next day they began to throw the [supplied: the freight] overboard;

ἐποιοῦντο· epoiounto “they were making;”

And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:

ποιήσας poiēsas “having done”

For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers

ποιοῦμαι poioumai “I make”

And even as they refused to have God in [supplied: their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;

ποιεῖν poiein “to do”

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

ποιοῦσιν poiousin “they are practicing”

And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

ποιῶν poiōn “doing”

(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

ποιῶσιν, poiōsin “they may do,”

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

ποιήσωμεν poiēsōmen “Let us do”

They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

ποιῶν poiōn “is practicing”

and being fully assured that what he had promised, he was able also to perform.

ποιῆσαι· poiēsai “to do;”

For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.

ποιῶ. poiō “I do.”

But if what I would not, that I do, I consent unto the law that it is good.

ποιῶ, poiō “I do,”

For the good which I would I do not: but the evil which I would not, that I practise.

ποιῶ poiō “I do”

But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.

ποιῶ, poiō “do,”

I find then the law, that, to me who would do good, evil is present.

ποιεῖν poiein “to do”

Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

ποιῆσαι poiēsai “to make”

for the Lord will execute [supplied: his] word upon the earth, finishing it and cutting it short.

ποιήσει poiēsei “will perform [the]”

For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.

ποιήσας poiēsas “having done”

But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.

ποιῶν poiōn “doing”

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

ποίει poiei “do perform”