G4160G–ποιέω–poieō

And the puple, whanne thei hadde seyn that that Poul dide, reriden her vois in Licaon tunge, and seiden, Goddis maad lijk to men ben comun doun to vs.

ἐποίησεν epoiēsen “did”

and crieden, and seiden, Men, what don ye this thing? and we ben deedli men lijk you, and schewen to you, that ye be conuertid fro these veyn thingis to the lyuynge God, that maad heuene, and erthe, and the see, and alle thingis that ben in hem;

ποιεῖτε; poieite “do you?”ἐποίησεν epoiēsen “made”

And whanne thei weren comun, and hadden gaderid the chirche, thei telden hou grete thingis God dide with hem, and that he hadde openyde to hethene men the dore of feith.

ἐποίησεν epoiēsen “did”

And so thei weren led forth of the chirche, and passiden bi Fenyce and Samarie; and thei telden the conuersacioun of hethene men, and thei maden greet ioie to alle the britheren.

ἐποίουν epoioun “they were bringing”

And whanne thei camen to Jerusalem, thei weren resseyued of the chirche and of the apostlis, and of the eldre men, and telden, hou greet thingis God dide with hem.

ἐποίησεν epoiēsen “did”

And al the multitude helde pees, and herden Barnaban and Poul, tellinge hou grete signes and wondris God dide bi hem in hethene men.

ἐποίησεν epoiēsen “did”

that other men seke the Lord, and alle folkis on which my name is clepid to helpe; the Lord doynge this thing, seith.

ποιῶν poiōn “is doing”

And this sche dide in many daies. And Poul sorewide, and turnede, and seide to the spirit, Y comaunde thee in the name of Jhesu Crist, that thou go out of hir.

ἐποίει epoiei “she was continuing”

for thei ben Jewis, and schewen a custom, which it is not leueful to vs to resseyue, nether do, sithen we ben Romayns.

ποιεῖν poiein “to practice”

And he brouyte hem with out forth, and seide, Lordis, what bihoueth me to do, that Y be maad saaf?

ποιεῖν poiein “to do”

God that made the world and alle thingis that ben in it, this, for he is Lord of heuene and of erthe, dwellith not in templis maad with hoond,

ποιήσας poiēsas “having made”

and made of oon al the kinde of men to enhabite on al the face of the erthe, determynynge tymes ordeyned, and termes of the dwellynge of hem,

ἐποίησέν epoiēsen “He made”

he consentide not, but he made `fare wel, and seide, Eft Y schal turne ayen to you, if God wole; and he wente forth fro Effesi.

ποιῆσαι poiēsai “to do”

And God dide vertues not smale bi the hoond of Poul,

ἐποίει epoiei “was doing”

And ther weren seuene sones of a Jewe, Steuen, a prince of preestis, that diden this thing.

ποιοῦντες. poiountes “were doing.”

For a man, Demetrie bi name, a worcher in siluer, makide siluer housis to Diane, and yaf to crafti men myche wynnyng;

ποιῶν poiōn “making”

Thanne Poul answeride, and seide, What doen ye, wepinge and turmentinge myn herte? For Y am redi, not oonli to be boundun, but also to die in Jerusalem for the name of the Lord Jhesu.

ποιεῖτε poieite “are you doing”

Whiche whanne he hadde gret, he telde bi alle thingis, what God hadde doon in hethene men, bi the mynysterie of hym.

ἐποίησεν epoiēsen “did”

Therfor do thou this thing, that we seien to thee. Ther ben to vs foure men, that han a vow on hem.

ποίησον poiēson “do you”

Thanne the tribune cam, and cauyte hym, and comaundide, that he were boundun with twei cheynes; and axide, who he was, and what he hadde don.

πεποιηκώς. pepoiēkōs “he having done.”

And Y seide, Lord, what schal Y do? And the Lord seide to me, Rise thou, and go to Damask; and there it schal be seid to thee, of alle thingis which it bihoueth thee to do.

ποιήσω poiēsō “shall I do”ποιῆσαι. poiēsai “to do.”

And whanne this thing was herd, the centurien wente to the tribune, and telde to hym, and seide, What art thou to doynge? for this man is a citeseyn of Rome.

ποιεῖν; poiein “to do?”

And whanne the dai was come, summe of the Jewis gaderiden hem, and maden `avow, and seiden, that thei schulden nether eete, ne drinke, til thei slowen Poul.

ποιήσαντες poiēsantes “having made”

And there weren mo than fourti men, that maden this sweryng togider.

ποιησάμενοι· poiēsamenoi “having made;”

and nether in the temple thei founden me disputinge with ony man, nether makynge concours of puple, nether in synagogis, nether in citee;

ποιοῦντα poiounta “making”