G4160G–ποιέω–poieō

Therfor tho men, whanne thei hadden seyn the signe that he hadde don, seiden, For this is verili the profete, that is to come in to the world.

ἐποίησεν epoiēsen “He had done”

And whanne Jhesus hadde knowun, that thei weren to come to take hym, and make hym kyng, he fleiy `aloone eft in to an hille.

ποιήσωσιν poiēsōsin “they may make”

Therfor thei seiden to hym, What schulen we do, that we worche the werkis of God?

ποιῶμεν poiōmen “shall we do”

Therfor thei seiden to hym, What tokene thanne doist thou, that we seen, and bileue to thee? what worchist thou?

ποιεῖς poieis “do”

For Y cam doun fro heuene, not that Y do my wille, but the wille of hym that sente me.

ποιῶ poiō “I may do”

And hise britheren seiden to hym, Passe fro hennus, and go in to Judee, that also thi disciplis seen thi werkis that thou doist;

ποιεῖς· poieis “You are doing;”

for no man doith ony thing in hiddlis, and hym silf sekith to be opyn. If thou doist these thingis, schewe thi silf to the world.

ποιεῖ poiei “does”ποιεῖς, poieis “You do,”

If ony man wole do his wille, he schal knowe of the techyng, whethir it be of God, or Y speke of my silf.

ποιεῖν, poiein “to do,”

Whether Moises yaf not to you a lawe, and noon of you doith the lawe?

ποιεῖ poiei “keeps”

Jhesus answerde, and seide to hem, Y haue don o werk, and alle ye wondren.

ἐποίησα, epoiēsa “I did,”

If a man take circumcicioun in the sabat, that the lawe of Moises be not brokun, han ye indignacioun to me, for Y made al a man hool in the sabat?

ἐποίησα epoiēsa “I made”

And many of the puple bileueden in hym, and seiden, Whanne Crist schal come, whether he schal do mo tokenes, than tho that this doith?

ποιήσει poiēsei “will He do”ἐποίησεν; epoiēsen “has done?”

but it haue first herde of hym, and knowe what he doith?

ποιεῖ; poiei “he does?”

Therfor Jhesus seith to hem, Whanne ye han areisid mannus sone, thanne ye schulen knowe, that Y am, and of my silf Y do no thing; but as my fadir tauyte me, Y speke these thingis.

ποιῶ poiō “I do”

And he that sente me is with me, and lefte me not aloone; for Y do euermore tho thingis, that ben plesynge to hym.

ποιῶ poiō “do”

Jhesus answeride to hem, Treuli, treuli, Y seie to you, ech man that doith synne, is seruaunt of synne.

ποιῶν poiōn “is practicing”

Y speke tho thingis, that Y say at my fadir; and ye doen tho thingis, that ye sayn at youre fadir.

ποιεῖτε. poieite “you do.”

Thei answerden, and seiden to hym, Abraham is oure fadir. Jhesus seith to hem, If ye ben the sones of Abraham, do ye the werkis of Abraham.

ἐποιεῖτε epoieite “you perform”

But now ye seken to sle `me, a man that haue spoken to you treuthe, that Y herde of God; Abraham dide not this thing.

ἐποίησεν. epoiēsen “did.”

Ye doen the werkis of youre fadir. Therfor thei seiden to hym, We ben not borun of fornycacioun; we han o fadir, God.

ποιεῖτε poieite “are doing”

Ye ben of the fadir, the deuel, and ye wolen do the desyris of youre fadir. He was a mansleere fro the bigynnyng, and he stood not in treuthe; for treuthe is not in hym. Whanne he spekith lesyng, he spekith of his owne; for he is a liere, and fadir of it.

ποιεῖν. poiein “to do.”

Whether thou art grettere than oure fader Abraham, that is deed, and the prophetis ben deed; whom makist thou thi silf?

ποιεῖς; poieis “make You?”

Whanne he hadde seid these thingis, he spette in to the erthe, and made cley of the spotil, and anoyntide the cley on hise iyen,

ἐποίησεν epoiēsen “He made”

He answerde, Thilke man, that is seid Jhesus, made clei, and anoyntide myn iyen, and seide to me, Go thou to the watre of Siloe, and wassche; and Y wente, and wasschide, and say.

ἐποίησεν epoiēsen “made”

And it was sabat, whanne Jhesus made cley, and openyde hise iyen.

ἐποίησεν epoiēsen “made”