G4102G–πίστις–pistis

The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith.

πίστει. pistei “faith.”

For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.

πίστεως. pisteōs “of faith.”

But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

πίστεως. pisteōs “faith.”

He was listening to Paul speaking, who, fastening eyes on him, and seeing that he had faith to be made whole,

πίστιν pistin “faith”

confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God.

πίστει pistei “faith”

When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the Gentiles.

πίστεως. pisteōs “of faith.”

He made no distinction between us and them, cleansing their hearts by faith.

πίστει pistei “faith”

So the assemblies were strengthened in the faith, and increased in number daily.

πίστει pistei “faith”

because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead."

πίστιν pistin “a guarantee”

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

πίστιν pistin “faith”

But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

πίστεως. pisteōs “faith.”

to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'

πίστει pistei “by faith”

through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;

πίστεως pisteōs “of faith”

First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.

πίστις pistis “faith”

that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.

πίστεως, pisteōs “faith”

For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."

πίστεως pisteōs “faith”πίστιν pistin “faith”πίστεως pisteōs “faith”

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

πίστεως pisteōs “faith”

whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;

πίστεως pisteōs “faith”

to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

πίστεως pisteōs “faith”

Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.

πίστεως. pisteōs “of faith.”

We maintain therefore that a man is justified by faith apart from the works of the law.

πίστει pistei “by faith”

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

πίστεως pisteōs “faith”πίστεως. pisteōs “faith.”

Do we then nullify the law through faith? May it never be! No, we establish the law.

πίστεως; pisteōs “faith?”

But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

πίστις pistis “faith”

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

πίστις pistis “faith”