G4102G–πίστις–pistis

And the word of God was increasing in power; and the number of the disciples in Jerusalem became very great, and a great number of priests were in agreement with the faith.

πίστει. pistei “faith.”

For he was a good man and full of the Holy Spirit and of faith: and a great number were joined to the Lord.

πίστεως. pisteōs “of faith.”

But Elymas, the wonder-worker (for that is the sense of his name), put himself against them, with the purpose of turning the ruler from the faith.

πίστεως. pisteōs “faith.”

This man was giving ear to the preaching of Paul, who, looking at him, and seeing that he had faith to be made well,

πίστιν pistin “faith”

Making strong the souls of the disciples, saying to them that they were to keep the faith, and that we have to go through troubles of all sorts to come into the kingdom of God.

πίστει pistei “faith”

And when they came there, and had got the church together, they gave them an account of all the things which God had done through them, and how he had made open a door of faith to the Gentiles.

πίστεως. pisteōs “of faith.”

Making no division between them and us, but making clean their hearts by faith.

πίστει pistei “faith”

So the churches were made strong in the faith and were increased in number every day.

πίστει pistei “faith”

Because a day has been fixed in which all the world will be judged in righteousness by the man who has been marked out by him for this work; of which he has given a sign to all men by giving him back from the dead.

πίστιν pistin “a guarantee”

Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ.

πίστιν pistin “faith”

But after some days, Felix came with Drusilla his wife, who was of the Jews by birth, and sent for Paul, and gave hearing to him about faith in Christ Jesus.

πίστεως. pisteōs “faith.”

To make their eyes open, turning them from the dark to the light, and from the power of Satan to God, so that they may have forgiveness of sins and a heritage among those who are made holy by faith in me.

πίστει pistei “by faith”

Through whom grace has been given to us, sending us out to make disciples to the faith among all nations, for his name:

πίστεως pisteōs “of faith”

First of all, I give praise to my God through Jesus Christ for you all, because news of your faith has gone into all the world.

πίστις pistis “faith”

That is to say, that all of us may be comforted together by the faith which is in you and in me.

πίστεως, pisteōs “faith”

For in it there is the revelation of the righteousness of God from faith to faith: as it is said in the holy Writings, The man who does righteousness will be living by his faith.

πίστεως pisteōs “faith”πίστιν pistin “faith”πίστεως pisteōs “faith”

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

πίστεως pisteōs “faith”

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

πίστεως pisteōs “faith”

And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.

πίστεως pisteōs “faith”

What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.

πίστεως. pisteōs “of faith.”

For this reason, then, a man may get righteousness by faith without the works of the law.

πίστει pistei “by faith”

If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

πίστεως pisteōs “faith”πίστεως. pisteōs “faith.”

Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.

πίστεως; pisteōs “faith?”

But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.

πίστις pistis “faith”

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

πίστις pistis “faith”