G3956–πᾶς–pas

And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God.

πᾶν pan “every”πᾶς pas “all”

For of the werkis of the lawe ech fleisch schal not be iustified bifor hym; for bi the lawe ther is knowyng of synne.

πᾶσα pasa “any”

And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.

πάντας pantas “all”πάντας pantas “all”

For alle men synneden, and han nede to the glorie of God;

πάντες pantes “All”

And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;

πάντων pantōn “of all”

Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.

παντὶ panti “to all”πάντων pantōn “of all”

Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.

πάντας pantas “all”πάντες pantes “all”

Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.

πάντας pantas “all”πάντας pantas “all”

And thoruy occasioun takun, synne bi the maundement hath wrouyt in me al coueytise; for withouten the lawe, synne was deed.

πᾶσαν pasan “all”

And we witen, that ech creature sorewith, and trauelith with peyne til yit.

πᾶσα pasa “all”

And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis.

πάντα panta “all things”

The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?

πάντων pantōn “all”πάντα panta “all”

But in alle these thingis we ouercomen, for hym that louyde vs.

πᾶσιν pasin “all”

whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis.

πάντων pantōn “all”

Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.

πάντες pantes “all”

Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;

πάντες pantes “[are] all”

And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.

πάσῃ pasē “all”

as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.

πᾶς pas “everyone”

For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth.

παντὶ panti “to everyone”

For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.

πᾶς pas “Everyone”

And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.

πάντων pantōn “of all”πάντας pantas “all”

For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.

πᾶς pas “Whoever”

But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?

πάντες pantes “all”

But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.

πᾶσαν pasan “all”

Be the iyen of hem maad derk, that thei se not; and bowe thou doun algatis the bak of hem.

παντὸς pantos “all [times]”