G3956–πᾶς–pas

and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick!

πάντων pantōn “All”

but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;

πᾶσάν pasan “all”

and Paul said, `I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

πάντας pantas “all”

and neither sun nor stars appearing for more days, and not a little tempest lying upon us, thenceforth all hope was taken away of our being saved.

πᾶσα pasa “all”

saying, Be not afraid Paul; before Caesar it behoveth thee to stand; and, lo, God hath granted to thee all those sailing with thee;

πάντας pantas “all”

and having said these things, and having taken bread, he gave thanks to God before all, and having broken `it', he began to eat;

πάντων, pantōn “all,”

and all having become of good cheer, themselves also took food,

πάντες pantes “all”

(and we were -- all the souls in the ship -- two hundred, seventy and six),

πᾶσαι pasai “altogether”

and the rest, some indeed upon boards, and some upon certain things of the ship; and thus it came to pass that all came safe unto the land.

πάντας pantas “all”

and the foreigners were shewing us no ordinary kindness, for having kindled a fire, they received us all, because of the pressing rain, and because of the cold;

πάντας pantas “all”

and Paul remained an entire two years in his own hired `house', and was receiving all those coming in unto him,

πάντας pantas “all”

preaching the reign of God, and teaching the things concerning the Lord Jesus Christ with all boldness -- unforbidden.

πάσης pasēs “all”

through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;

πᾶσιν pasin “all”

to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and `from' the Lord Jesus Christ!

πᾶσιν pasin “To all”

first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;

πάντων pantōn “all”

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

παντὶ panti “to everyone”

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

πᾶσαν pasan “all”

having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

πάσῃ pasē “all”

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

πᾶς pas “everyone”

tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

πᾶσαν pasan “every”

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

παντὶ panti “to everyone”

much in every way; for first, indeed, that they were intrusted with the oracles of God;

πάντα panta “every”

let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

πᾶς pas “every”

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

πάντας pantas “all”

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

πάντες pantes “All”