G3844–παρά–para

Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.

παρ᾽ par᾽ “against”

What therfor schulen we seie? Whether wickidnesse be anentis God?

παρὰ para “with”

For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?

παρὰ para “contrary to”

But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,

παρ᾽ par᾽ “beside”

And this testament to hem of me, whanne Y schal do awei her synnes.

παρ᾽ par᾽ “from”

For Y seie, bi the grace that is youun to me, to alle that ben among you, that ye sauere no more than it bihoueth to sauere, but for to sauere to sobrenesse; and to ech man, as God hath departid the mesure of feith.

παρ᾽ par᾽ “above”

Fele ye the same thing togidere; not sauerynge heiy thingis, but consentynge to meke thingis. Nile ye be prudent anentis you silf;

παρ᾽ par᾽ “in”

For whi oon demeth a day bitwixe a dai, another demeth ech dai.

παρ᾽ par᾽ “[to be] above”

But, britheren, Y preye you, that ye aspie hem that maken discenciouns and hirtyngis, bisidis the doctryne that ye han lerned, and bowe ye awei fro hem.

παρὰ para “contrary to”

For no man may sette another foundement, outtakun that that is sett, which is Crist Jhesus.

παρὰ para “besides”

For the wisdom of this world is foli anentis God; for it is writun, Y schal catche wise men in her fel wisdom;

παρὰ para “with”

Therfor ech man in what thing he is clepid a brothir, dwelle he in this anentis God.

παρὰ para “with”

If the foot seith, For Y am not the hoond, Y am not of the bodi; not therfor it is not of the bodi.

παρὰ para “on account of”

And if the ere seith, For Y am not the iye, Y am not of the bodi; not therfor it is not of the bodi.

παρὰ para “on account of”

Ech of you kepe at hym silf, kepynge that that plesith to him, that whanne Y come, the gaderyngis ben not maad.

παρ᾽ par᾽ “aside”

But whanne Y wolde this thing, whether Y vside vnstidfastnesse, ether tho thingis that Y thenke, Y thenke aftir the fleisch, that at me be, it is and it is not?

παρ᾽ par᾽ “with”

For Y bere witnessyng to hem, aftir miyt and aboue miyt thei weren wilful,

παρὰ para “beside”

Y resseyuede of the Jewis fyue sithis fourti strokis oon lesse;

παρὰ para “minus”

But thouy we, or an aungel of heuene, prechide to you, bisidis that that we han prechid to you, be he acursid.

παρ᾽ par᾽ “contrary to”

As Y haue seid bifore, and now eftsoones Y seie, if ony preche to you bisidis that that ye han vndurfongun, be he cursid.

παρ᾽ par᾽ “contrary to”

ne Y took it of man, ne lernyde, but bi reuelacioun of Jhesu Crist.

παρὰ para “from”

And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.

παρὰ para “before”

witinge that ech man, what euere good thing he schal do, he schal resseyue this of the Lord, whether seruaunt, whether fre man.

παρὰ para “from”

And, ye lordis, do the same thingis to hem, foryyuynge manaasis; witinge that bothe her Lord and youre is in heuenes, and the taking of persones is not anentis God.

παρ᾽ par᾽ “with”

For Y haue alle thingis, and abounde; Y am fillid with tho thingis takun of Epafrodite, whiche ye senten in to the odour of swetnesse, a couenable sacrifice, plesynge to God.

παρὰ para “from”παρ᾽ par᾽ “from”