G3780–οὐχί–ouchi

Ought not the Christ to have suffered these things and to enter into his glory?

οὐχὶ ouchi “Surely”

And they said to one another, Was not our heart burning in us as he spoke to us on the way, [supplied: and] as he opened the scriptures to us?

οὐχὶ ouchi “Surely”

Some said, It is he; others said, No, but he is like him: *he* said, It is I.

οὐχί, ouchi “No,”

Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world;

οὐχὶ ouchi “Surely”

Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

οὐχὶ ouchi “not”

For he knew him that delivered him up: on account of this he said, Ye are not all clean.

οὐχὶ ouchi “Not”

Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?

οὐχὶ ouchi “not”

While it remained did it not remain to *thee*? and sold, was [supplied: it not] in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.

οὐχὶ ouchi “Surely”

has not my hand made all these things?

οὐχὶ ouchi “Surely”

Where then [supplied: is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

οὐχί, ouchi “No,”

Is [supplied: God] the God of Jews only? is he not of [supplied: the] nations also? Yea, of nations also:

οὐχὶ ouchi “surely [is]”

He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

οὐχὶ ouchi “surely”

Where [supplied: is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?

οὐχὶ ouchi “Surely”

for ye are yet carnal. For whereas [supplied: there are] among you emulation and strife, are ye not carnal, and walk according to man?

οὐχὶ ouchi “surely”

And *ye* are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.

οὐχὶ ouchi “not”

For what have *I* [supplied: to do] with judging those outside also? *ye*, do not ye judge them that are within?

οὐχὶ ouchi “Surely”

Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?

οὐχὶ ouchi “not [go]”

Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

οὐχὶ ouchi “surely”οὐχὶ ouchi “surely”

For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

οὐχὶ ouchi “surely”

Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not *ye* my work in [supplied: the] Lord?

οὐχὶ ouchi “Surely”

The cup of blessing which we bless, is it not [supplied: the] communion of the blood of the Christ? The bread which we break, is it not [supplied: the] communion of the body of the Christ?

οὐχὶ ouchi “surely”οὐχὶ ouchi “surely”

but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?

οὐχὶ ouchi “[is] not”

how shall not rather the ministry of the Spirit subsist in glory?

οὐχὶ ouchi “surely”

But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

οὐχὶ ouchi “not”

For what [supplied: is] our hope, or joy, or crown of boasting? [supplied: are] not *ye* also before our Lord Jesus at his coming?

οὐχὶ ouchi “only”