G3780–οὐχί–ouchi

Was it not necessary for the Christ to go through these things, and to come into his glory?

οὐχὶ ouchi “Surely”

And they said to one another, Were not our hearts burning in us while he was talking to us on the way, making clear to us the holy Writings?

οὐχὶ ouchi “Surely”

Some said, It is he: others said, No, but he is like him. He said, I am he.

οὐχί, ouchi “No,”

Then Jesus said in answer, Are there not twelve hours in the day? A man may go about in the day without falling, because he sees the light of this world.

οὐχὶ ouchi “Surely”

Jesus said to him, He who is bathed has need only to have his feet washed and then he is clean all over: and you, my disciples, are clean, but not all of you.

οὐχὶ ouchi “not”

(He had knowledge who was false to him; that is why he said, You are not all clean.)

οὐχὶ ouchi “Not”

Judas (not Iscariot) said to him, How is it that you will let yourself be seen clearly by us and not by the world?

οὐχὶ ouchi “not”

While you had it, was it not your property? and after you had given it in exchange, was it not still in your power? how has this purpose come into your mind? you have been false, not to men, but to God.

οὐχὶ ouchi “Surely”

Did not my hand make all these things?

οὐχὶ ouchi “Surely”

What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.

οὐχί, ouchi “No,”

Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:

οὐχὶ ouchi “surely [is]”

He who did not keep back his only Son, but gave him up for us all, will he not with him freely give us all things?

οὐχὶ ouchi “surely”

Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world?

οὐχὶ ouchi “Surely”

Because you are still in the flesh: for when there is envy and division among you, are you not still walking after the way of the flesh, even as natural men?

οὐχὶ ouchi “surely”

And in place of feeling sorrow, you are pleased with yourselves, so that he who has done this thing has not been sent away from among you.

οὐχὶ ouchi “not”

For it is no business of mine to be judging those who are outside; but it is yours to be judging those who are among you;

οὐχὶ ouchi “Surely”

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints?

οὐχὶ ouchi “not [go]”

More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?

οὐχὶ ouchi “surely”οὐχὶ ouchi “surely”

For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images?

οὐχὶ ouchi “surely”

Am I not free? am I not an Apostle? have I not seen Jesus our Lord? are you not my work in the Lord?

οὐχὶ ouchi “Surely”

The cup of blessing which we take, does it not give us a part in the blood of Christ? and is not the broken bread a taking part in the body of Christ?

οὐχὶ ouchi “surely”οὐχὶ ouchi “surely”

Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.

οὐχὶ ouchi “[is] not”

Will not the operation of the Spirit have a much greater glory?

οὐχὶ ouchi “surely”

But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same a

οὐχὶ ouchi “not”

For what is our hope or joy or crown of glory? Are not even you, before our Lord Jesus, at his coming?

οὐχὶ ouchi “only”