G3780–οὐχί–ouchi

Behooved it not the Christ to suffer these things, and to enter into his glory?

οὐχὶ ouchi “Surely”

And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?

οὐχὶ ouchi “Surely”

Others said, It is he: others said, No, but he is like him. He said, I am [supplied: he].

οὐχί, ouchi “No,”

Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.

οὐχὶ ouchi “Surely”

Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

οὐχὶ ouchi “not”

For he knew him that should betray him; therefore said he, Ye are not all clean.

οὐχὶ ouchi “Not”

Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?

οὐχὶ ouchi “not”

While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.

οὐχὶ ouchi “Surely”

Did not my hand make all these things?

οὐχὶ ouchi “Surely”

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

οὐχί, ouchi “No,”

Or is God [supplied: the God] of Jews only? is he not [supplied: the God] of Gentiles also? Yea, of Gentiles also:

οὐχὶ ouchi “surely [is]”

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

οὐχὶ ouchi “surely”

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?

οὐχὶ ouchi “Surely”

for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?

οὐχὶ ouchi “surely”

And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.

οὐχὶ ouchi “not”

For what have I to do with judging them that are without? Do not ye judge them that are within?

οὐχὶ ouchi “Surely”

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

οὐχὶ ouchi “not [go]”

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

οὐχὶ ouchi “surely”οὐχὶ ouchi “surely”

For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

οὐχὶ ouchi “surely”

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord?

οὐχὶ ouchi “Surely”

The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?

οὐχὶ ouchi “surely”οὐχὶ ouchi “surely”

conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?

οὐχὶ ouchi “[is] not”

how shall not rather the ministration of the spirit be with glory?

οὐχὶ ouchi “surely”

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before [supplied: them] all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

οὐχὶ ouchi “not”

For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming?

οὐχὶ ouchi “only”