G3779–οὕτως–ohutō, ohutōs

Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

Οὕτως Houtōs “So”

for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:

οὕτως houtōs “so”

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

οὕτως houtōs “Thus”

for I wish all men to be even as I myself `am'; but each his own gift hath of God, one indeed thus, and one thus.

οὕτως, houtōs “this,”οὕτως. houtōs “that.”

if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:

οὕτως houtōs “so”οὕτως houtōs “thus”

I suppose, therefore, this to be good because of the present necessity, that `it is' good for a man that the matter be thus: --

οὕτως houtōs “in the same manner”

and if any one doth think `it' to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.

οὕτως houtōs “so”

and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.

οὕτως houtōs “in the same manner”

and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;

οὕτως houtōs “Thus”

so also did the Lord direct to those proclaiming the good news: of the good news to live.

οὕτως houtōs “So”

And I have used none of these things; neither did I write these things that it may be so done in my case, for `it is' good for me rather to die, than that any one may make my glorying void;

οὕτως houtōs “thus”

have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain;

οὕτως houtōs “Thus”

I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;

οὕτως houtōs “thus”οὕτως houtōs “so”

for as the woman `is' of the man, so also the man `is' through the woman, and the all things `are' of God.

οὕτως houtōs “so”

and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;

οὕτως houtōs “in this manner”

For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also `is' the Christ,

οὕτως houtōs “so”

so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.

οὕτως houtōs “So”

so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;

οὕτως houtōs “So”

in the law it hath been written, that, `With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;'

οὕτως houtōs “thus”

and so the secrets of his heart become manifest, and so having fallen upon `his' face, he will bow before God, declaring that God really is among you.

οὕτως houtōs “thus”οὕτως houtōs “thus”

whether, then, I or they, so we preach, and so ye did believe.

οὕτως houtōs “thus”οὕτως houtōs “thus”

for even as in Adam all die, so also in the Christ all shall be made alive,

οὕτως houtōs “so”

So also `is' the rising again of the dead: it is sown in corruption, it is raised in incorruption;

Οὕτως Houtōs “So”

so also it hath been written, `The first man Adam became a living creature,' the last Adam `is' for a life-giving spirit,

οὕτως houtōs “So”

And concerning the collection that `is' for the saints, as I directed to the assemblies of Galatia, so also ye -- do ye;

οὕτως houtōs “so”