Lexicon entry · Greek
G3779οὕτωςohutō, ohutōs
thus(-ly)Part of speech: Greek Adverb
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215 occurrences in 208 verses
With their references and text in Young's Literal Translation.
and the Jews also agreed, professing these things to be so.
οὕτως houtōs “so”
`And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,
οὕτως houtōs “so”
which having taken up, they were using helps, undergirding the ship, and fearing lest they may fall on the quicksand, having let down the mast -- so were borne on.
οὕτως houtōs “thus”
wherefore be of good cheer, men! for I believe God, that so it shall be, even as it hath been spoken to me,
οὕτως houtōs “thus”
and the rest, some indeed upon boards, and some upon certain things of the ship; and thus it came to pass that all came safe unto the land.
οὕτως houtōs “thus”
where, having found brethren, we were called upon to remain with them seven days, and thus to Rome we came;
οὕτως houtōs “so”
so, as much as in me is, I am ready also to you who `are' in Rome to proclaim good news,
οὕτως houtōs “Thus”
Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;'
οὕτως houtōs “So”
because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
οὕτως houtōs “thus”
But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
οὕτως houtōs “so”
So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life;
οὕτως houtōs “so”
for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
οὕτως houtōs “so”
that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.
οὕτως houtōs “so”
we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.
οὕτως houtōs “so”
so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
οὕτως houtōs “So”
In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,
οὕτως houtōs “so”
nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form `it', Why me didst thou make thus?
οὕτως; houtōs “like this?”
and the righteousness of faith doth thus speak: `Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?
οὕτως houtōs “thus”
So then also in the present time a remnant according to the choice of grace there hath been;
οὕτως houtōs “Thus”
and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,
οὕτως houtōs “so”
so also these now did not believe, that in your kindness they also may find kindness;
οὕτως houtōs “so”
so we, the many, one body are in Christ, and members each one of one another.
οὕτως houtōs “so”
and so counting it honour to proclaim good news, not where Christ was named -- that upon another's foundation I might not build --
οὕτως houtōs “thus”
for who of men hath known the things of the man, except the spirit of the man that `is' in him? so also the things of God no one hath known, except the Spirit of God.
οὕτως houtōs “So”
if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.
οὕτως houtōs “so”