G3779–οὕτως–ohutō, ohutōs

And if he come in the secounde wakynge, and if he come in the thridde wakynge, and fynde so, tho seruauntis ben blessid.

οὕτως, houtōs “thus,”

Blessid is that seruaunt, that the lord whanne he cometh, schal fynde so doynge.

οὕτως. houtōs “thus.”

And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.

οὕτως. houtōs “so.”

So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.

Οὕτως Houtōs “So”

And Y seie to you, so ioye schal be in heuene on o synful man doynge penaunce, more than on nynti and nyne iuste, that han no nede to penaunce.

οὕτως houtōs “in the same way”

So Y seie to you, ioye schal be bifor aungels of God on o synful man doynge penaunce.

Οὕτως, Houtōs “Thus”

Nay, Y gesse. So ye, whanne ye han don alle thingis that ben comaundid to you, seie ye, We ben vnprofitable seruauntis, we han do that that we ouyten to do.

οὕτως houtōs “Thus”

for as leyt schynynge from vndur heuene schyneth in to tho thingis that ben vndur heuene, so schal mannus sone be in his dai.

οὕτως houtōs “thus”

And as it was doon in the daies of Noe, so it schal be in the daies of mannys sone.

οὕτως houtōs “thus”

And if ony man axe you, whi ye vntien, thus ye schulen seie to hym, For the Lord desirith his werk.

οὕτως houtōs “thus”

so ye, whanne ye seen these thingis to be don, wite ye, that the kyngdom of God is nyy.

οὕτως houtōs “So”

but he that is grettest among you, be maad as yongere, and he that is bifor goere, as a seruaunt.

οὕτως, houtōs “thus [shall be],”

And summe of oure wenten to the graue, and thei founden so as the wymmen seiden, but thei founden not hym.

οὕτως houtōs “so”

And he seide to hem, For thus it is writun, and thus it bihofte Crist to suffre, and ryse ayen fro deeth in the thridde dai;

οὕτως houtōs “Thus”οὕτως houtōs “thus”

The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.

οὕτως houtōs “thus”

And as Moises areride a serpent in desert, so it bihoueth mannys sone to be reisid,

οὕτως houtōs “thus”

For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf.

οὕτως houtōs “Thus”

And the welle of Jacob was there; and Jhesus was weri of the iourney, and sat thus vpon the welle. And the our was, as it were the sixte.

οὕτως houtōs “thus”

For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.

οὕτως houtōs “thus”

For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;

οὕτως houtōs “so”

The mynystris answeriden, Neuere man spak so, as this man spekith.

οὕτως houtōs “like this”

Therfor thei token stonys, to caste to hym; but Jhesus hidde hym, and wente out of the temple.

οὕτως. houtōs “thus.”

If we leeue hym thus, alle men schulen bileue in hym; and Romayns schulen come, and schulen take our place and oure folk.

οὕτως, houtōs “like this,”

And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke.

οὕτως houtōs “so”

And so whanne he hadde restid ayen on the brest of Jhesu, he seith to hym, Lord, who is it?

οὕτως houtōs “thus”