G3778–οὗτος–ohutos

But to whom these ben not redi, he is blynd, and gropith with his hoond, and foryetith the purgyng of his elde trespassis.

ταῦτα, tauta “these things,”

Wherfor, britheren, be ye more bisi, that by goode werkis ye make youre clepyng and chesyng certeyn;

ταῦτα tauta “these things”

For which thing Y schal bigynne to moneste you euere more of these thingis; and Y wole that ye be kunnynge, and confermyd in this present treuthe.

τούτων toutōn “these things”

Forsothe Y deme iustli, as long as Y am in this tabernacle, to reise you in monesting; and Y am certeyn,

τούτῳ toutō “this”

But Y schal yyue bisynesse, and ofte after my deth ye haue mynde of these thingis.

τούτων toutōn “these things”

For he took of God the fadir onour and glorie, bi siche maner vois slidun doun to hym fro the greet glorie, This is my loued sone, in whom Y haue plesid to me; here ye hym.

οὗτός houtos “this”

And we herden this vois brouyt from heuene, whanne we weren with hym in the hooli hil.

ταύτην tautēn “this”

And firste vndurstonde ye this thing, that ech prophesie of scripture is not maad bi propre interpretacioun;

τοῦτο touto “this”

But these ben as vnresonable beestis, kyndli in to takyng, and in to deth, blasfemynge in these thingis that thei knowen not, and schulen perische in her corrupcioun,

οὗτοι houtoi “These”

These ben wellis with out watir, and mystis dryuun with `whirlinge wyndys, to whiche the thicke mijst of derknessis is reseruyd.

οὗτοί houtoi “These”

Whiche lyuen in errour, and biheten fredom to hem, whanne thei ben seruauntis of corrupcioun. For of whom ony man is ouercomun, of hym also he is seruaunt.

τούτῳ toutō “by that”

For if men forsaken the vnclennessis of the world, bi the knowyng of oure Lord and sauyour Jhesu Crist, and eftsone ben wlappid in these, and ben ouercomun, the lattere thingis ben maad to hem worse than the formere.

τούτοις toutois “in these”

Lo! ye moost dereworth britheren, Y write to you this secounde epistle, in which Y stire youre clere soule bi monesting togidere,

Ταύτην Tautēn “This”

First wite ye this thing, that in the laste daies disseyueris schulen come in disseit, goynge aftir her owne coueityngis,

τοῦτο touto “this”

But it is hid fro hem willynge this thing, that heuenes were bifore, and the erthe of water was stondynge bi watir, of Goddis word;

τοῦτο touto “this”

But, ye moost dere, this o thing be not hid to you, that o dai anentis God is as a thousynde yeeris, and a thousynde yeeris ben as o dai.

τοῦτο touto “thing”

Therfor whanne alle these thingis schulen be dissolued, what manner men bihoueth it you to be in hooli lyuyngis and pitees,

τούτων toutōn “When these things”

For which thing, ye moost dere, abidynge these thingis, be ye bisye to be foundun to hym in pees vnspottid and vndefoulid.

ταῦτα tauta “these things”

As and in alle epistlis he spekith `in hem of these thingis; in which ben summe hard thingis to vndurstonde, whiche vnwise and vnstable men deprauen, as also thei don othere scripturis, to her owne perdicioun.

τούτων· toutōn “these things;”

And we writen this thing to you, that ye haue ioye, and that youre ioye be ful.

ταῦτα tauta “these things”

And this is the tellyng, that we herden of hym, and tellen to you, that God is liyt, and ther ben no derknessis in him.

αὕτη hautē “this”

Mi litle sones, Y write to you these thingis, that ye synnen not. But if ony man synneth, we han an aduocat anentis the fadir,

ταῦτα tauta “these things”

And in this thing we witen, that we knowen hym, if we kepen hise comaundementis.

τούτῳ toutō “this”

He that seith that he knowith God, and kepith not hise comaundementis, is a liere, and trewthe is not in hym.

τούτῳ toutō “him”

But the charite of God is perfit verili in hym, that kepith his word. In this thing we witen, that we ben in hym, if we ben perfit in hym.

τούτῳ toutō “him”τούτῳ toutō “this”