G3778–οὗτος–ohutos

and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

τοῦτ᾽ tout᾽ “That”

for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

ταῦτα, tauta “these things”

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

τοῦτο touto “this”

for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;

τοῦτον touton “[for] this One”

because this `is' the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

αὕτη hautē “this [is]”

And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

τούτων toutōn “These things”

the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing;

τοῦτο touto “By this”

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

τοῦτ᾽ tout᾽ “That”ταύτης tautēs “of this”

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

τοῦτο touto “this”

saying, `This `is' the blood of the covenant that God enjoined unto you,'

τοῦτο touto “This [is]”

`It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

τούτοις toutois “with these”ταύτας. tautas “these.”

and as it is laid up to men once to die, and after this -- judgment,

τοῦτο touto “this”

And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

οὗτος houtos “This [One]”

`This `is' the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'

αὕτη hautē “This [is]”

and where forgiveness of these `is', there is no more offering for sin.

τούτων, toutōn “of these [is],”

which way he did initiate for us -- new and living, through the vail, that is, his flesh --

τοῦτ᾽ tout᾽ “That”

partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,

τοῦτο touto “this”τοῦτο touto “this”

for in this were the elders testified of;

ταύτῃ tautē “this”

wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that `is' by the sea-shore -- the innumerable.

ταῦτα tauta “he”

In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted `them', and having confessed that strangers and sojourners they are upon the earth,

οὗτοι houtoi “these”

but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.

τοῦτ᾽ tout᾽ “That”

and these all, having been testified to through the faith, did not receive the promise,

οὗτοι houtoi “these”

of the hospitality be not forgetful, for through this unawares certain did entertain messengers;

ταύτης tautēs “this”

for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.

τούτων toutōn “of those”

through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;

τοῦτ᾽ tout᾽ “That”