G3778–οὗτος–ohutos

For men of the sones of Leuy takinge presthod han maundement to take tithis of the puple, bi the lawe, that is to seie, of her britheren, thouy also thei wenten out of the leendis of Abraham.

τοῦτ᾽ tout᾽ “That”

But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.

ταῦτα, tauta “these things”

which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.

τοῦτο touto “this”

For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.

τοῦτον touton “[for] this One”

But this is the testament, which Y schal dispose to the hous of Israel aftir tho daies, seith the Lord, in yyuynge my lawis in to the soulis of hem, and in to the hertis of hem I schal aboue write hem; and Y schal be to hem in to a God, and they schulen b

αὕτη hautē “this [is]”

But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,

τούτων toutōn “These things”

For the Hooli Goost signefiede this thing, that not yit the weie of seyntis was openyd, while the formere tabernacle hadde staat.

τοῦτο touto “By this”

But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,

τοῦτ᾽ tout᾽ “That”ταύτης tautēs “of this”

And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage.

τοῦτο touto “this”

and seide, This is the blood of the testament, that God comaundide to you.

τοῦτο touto “This [is]”

Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.

τούτοις toutois “with these”ταύτας. tautas “these.”

And as it is ordeynede to men,

τοῦτο touto “this”

But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;

οὗτος houtos “This [One]”

which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;

αὕτη hautē “This [is]”

And where remyssioun of these is, now is ther noon offring for synne.

τούτων, toutōn “of these [is],”

which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,

τοῦτ᾽ tout᾽ “That”

And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.

τοῦτο touto “this”τοῦτο touto “this”

And in this feith elde men han gete witnessyng.

ταύτῃ tautē “this”

For which thing of oon, and yit nyy deed, ther ben borun as sterris of heuene in multitude, and as grauel that is at the see side out of noumbre.

ταῦτα tauta “he”

Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.

οὗτοι houtoi “these”

but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.

τοῦτ᾽ tout᾽ “That”

And alle these, preued bi witnessing of feith, token not repromyssioun;

οὗτοι houtoi “these”

for bi this summen plesiden to aungels, that weren resseyued to herborewe.

ταύτης tautēs “this”

For of whiche beestis the blood is borun in for synne in to hooli thingis bi the bischop, the bodies of hem ben brent with out the castels.

τούτων toutōn “of those”

Therfor bi hym offre we a sacrifice of heriyng euere more to God, that is to seye, the fruyt of lippis knoulechinge to his name.

τοῦτ᾽ tout᾽ “That”