G3778–οὗτος–ohutos

The yonge man seith to hym, Y haue kept alle these thingis fro my youthe, what yit failith to me?

ταῦτα tauta “these”

And whanne the yong man hadde herd these wordis, he wente awei sorewful, for he hadde many possessiouns.

τοῦτον touton “this”

Jhesus bihelde, and seide to hem, Anentis men this thing is impossible; but anentis God alle thingis ben possible.

τοῦτο touto “this”

These laste wrouyten oon our, and thou hast maad hem euen to vs, that han born the charge of the dai, and heete?

οὗτοι houtoi “These”

Take thou that that is thin, and go; for Y wole yyue to this laste man, as to thee.

τούτῳ toutō “to this”

And he seide to hir, What wolt thou? She seith to hym, Seie that thes tweyne my sones sitte, oon at thi riythalf, and oon at thi lefthalf, in thi kyngdom.

οὗτοι houtoi “these”

He seith to hem, Ye schulen drinke my cuppe; but to sitte at my riythalf or lefthalf, it is not myn to yyue to you; but to whiche it is maad redi of my fadir.

τοῦτο touto “this”

Al this was doon, that that thing schulde be fulfillid, that was seid bi the prophete, seiynge, Seie ye to the douyter of Syon, Lo!

Τοῦτο Touto “This”

And whanne he was entrid in to Jerusalem, al the citee was stirid, and seide, Who is this?

οὗτος; houtos “this?”

But the puple seide, This is Jhesus, the prophete, of Nazareth of Galilee.

οὗτός houtos “This”

and seiden to hym, Herist thou what these seien? And Jhesus seide to hem, Yhe; whether ye han neuer redde, That of the mouth of yonge children, and of soukynge childryn, thou hast maad perfit heriyng?

οὗτοι houtoi “these”

And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.

τούτῳ toutō “this”

And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?

ταῦτα tauta “these things”ταύτην; tautēn “this?”

Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.

ταῦτα tauta “these things”

And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.

ταῦτα tauta “these things”

But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.

οὗτός houtos “This”

Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.

οὗτος houtos “this”αὕτη, hautē “this,”

Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.

τοῦτο touto “this”

And he that schal falle on this stoon, schal be brokun; but on whom it schal falle, it schal al tobrise hym.

τοῦτον touton “this”

And Jhesus seide to hem, Whos is this ymage, and the writyng aboue?

αὕτη hautē “this”

This is the firste and the moste maundement.

αὕτη hautē “This”

In these twey maundementis hangith al the lawe and the profetis.

ταύταις tautais “these”

Wo to you, scribis and Farisees, ipocritis, that eten the housis of widowis, and preien bi longe preier; for this thing ye schulen take more doom.

τοῦτο touto “this”

Wo to you, scribis and Farisees, ypocritis, that tithen mynte, anete, and cummyn, and han left tho thingis that ben of more charge of the lawe, doom, and merci, and feith. And it bihofte to do these thingis, and not to leeue tho.

ταῦτα tauta “These”

Therfor lo! Y sende to you profetis, and wise men, and scribis; and of hem ye schulen sle and crucifie, and of hem ye schulen scourge in youre sinagogis, and schulen pursue fro cite in to citee;

τοῦτο touto “this”